Happy Halloween Everyone!!
Last year at this time, Hurricane Sandy hit the East Coast, and this year a lesser but still “Monstrous Halloween storm” will “pelt the central US” from Texas up to the Midwest. My mom said authorities in Indiana have moved the official day for trick-or-treating to the weekend. Towns in Kentucky and Ohio are doing the same thing, according to USA Today.
Torrential rain, heavy thunderstorms and howling winds are forecast on Halloween all the way from Texas to the Midwest and interior sections of the Northeast, according to AccuWeather meteorologist Andy Mussoline.
Almost 42 million people could contend with severe thunderstorms Thursday, the Storm Prediction Center warns, with cities such as Cincinnati, Indianapolis, Louisville, Memphis, Nashville and Houston all at risk.
“Damaging winds and some tornadoes will be possible with what should be a complex and potentially messy storm,” according to an online forecast from the prediction center.
“The best costume in Houston for Halloween probably involves a garbage bag to keep dry,” reports WeatherBell meteorologist Ryan Maue, who adds that it could be the wettest Halloween ever in some spots.
Read more at the link.
I have a few articles on the Halloween history and traditions for you. From National Geographic: Halloween 2013: Top Costumes, History, Myths, More.
Halloween’s origins date back more than 2,000 years. On what we consider November 1, Europe’s Celtic peoples celebrated their New Year’s Day, called Samhain (SAH-win).
On Samhain eve—what we know as Halloween—spirits were thought to walk the Earth as they traveled to the afterlife. Fairies, demons, and other creatures were also said to be abroad.
In addition to sacrificing animals to the gods and gathering around bonfires, Celts often wore costumes—probably animal skins—to confuse spirits, perhaps to avoid being possessed, according to the American Folklife Center at the U.S. Library of Congress.
By wearing masks or blackening their faces, Celts are also thought to have impersonated dead ancestors.
Young men may have dressed as women and vice versa, marking a temporary breakdown of normal social divisions.
In an early form of trick-or-treating, Celts costumed as spirits are believed to have gone from house to house engaging in silly acts in exchange for food and drink—a practice inspired perhaps by an earlier custom of leaving food and drink outdoors as offerings to supernatural beings.
Samhain was later co-opted by the Catholic Church when the Church moved “All Saints Day” from May to November 1. Scots-Irish immigrants brought Halloween customs with them to America in the 18th and 19th centuries.
The History Channel has a more detailed article on the history of Halloween:
The Celts, who lived 2,000 years ago in the area that is now Ireland, the United Kingdom and northern France, celebrated their new year on November 1. This day marked the end of summer and the harvest and the beginning of the dark, cold winter, a time of year that was often associated with human death. Celts believed that on the night before the new year, the boundary between the worlds of the living and the dead became blurred. On the night of October 31 they celebrated Samhain, when it was believed that the ghosts of the dead returned to earth. In addition to causing trouble and damaging crops, Celts thought that the presence of the otherworldly spirits made it easier for the Druids, or Celtic priests, to make predictions about the future. For a people entirely dependent on the volatile natural world, these prophecies were an important source of comfort and direction during the long, dark winter.
To commemorate the event, Druids built huge sacred bonfires, where the people gathered to burn crops and animals as sacrifices to the Celtic deities. During the celebration, the Celts wore costumes, typically consisting of animal heads and skins, and attempted to tell each other’s fortunes. When the celebration was over, they re-lit their hearth fires, which they had extinguished earlier that evening, from the sacred bonfire to help protect them during the coming winter.
On Halloween traditions in the US:
In the late 1800s, there was a move in America to mold Halloween into a holiday more about community and neighborly get-togethers than about ghosts, pranks and witchcraft. At the turn of the century, Halloween parties for both children and adults became the most common way to celebrate the day. Parties focused on games, foods of the season and festive costumes. Parents were encouraged by newspapers and community leaders to take anything “frightening” or “grotesque” out of Halloween celebrations. Because of these efforts, Halloween lost most of its superstitious and religious overtones by the beginning of the twentieth century.
By the 1920s and 1930s, Halloween had become a secular, but community-centered holiday, with parades and town-wide parties as the featured entertainment. Despite the best efforts of many schools and communities, vandalism began to plague Halloween celebrations in many communities during this time. By the 1950s, town leaders had successfully limited vandalism and Halloween had evolved into a holiday directed mainly at the young. Due to the high numbers of young children during the fifties baby boom, parties moved from town civic centers into the classroom or home, where they could be more easily accommodated. Between 1920 and 1950, the centuries-old practice of trick-or-treating was also revived. Trick-or-treating was a relatively inexpensive way for an entire community to share the Halloween celebration. In theory, families could also prevent tricks being played on them by providing the neighborhood children with small treats.
In Europe jack-o-lanterns were made of turnips and other vegetables, since pumpkins were found only in the Americas. On the custom of “trick or treating” in the US:
The American Halloween tradition of “trick-or-treating” probably dates back to the early All Souls’ Day parades in England. During the festivities, poor citizens would beg for food and families would give them pastries called “soul cakes” in return for their promise to pray for the family’s dead relatives. The distribution of soul cakes was encouraged by the church as a way to replace the ancient practice of leaving food and wine for roaming spirits. The practice, which was referred to as “going a-souling” was eventually taken up by children who would visit the houses in their neighborhood and be given ale, food, and money.
The tradition of dressing in costume for Halloween has both European and Celtic roots. Hundreds of years ago, winter was an uncertain and frightening time. Food supplies often ran low and, for the many people afraid of the dark, the short days of winter were full of constant worry. On Halloween, when it was believed that ghosts came back to the earthly world, people thought that they would encounter ghosts if they left their homes. To avoid being recognized by these ghosts, people would wear masks when they left their homes after dark so that the ghosts would mistake them for fellow spirits. On Halloween, to keep ghosts away from their houses, people would place bowls of food outside their homes to appease the ghosts and prevent them from attempting to enter.
A few more interesting links to explore:
National Geographic: First Halloween Costumes: Skins, Skulls, and Skirts
The Boston Globe: Seven Books About the History of Halloween
Amanda Hess at Slate: It’s Irony, not sexy, that’s ruining Halloween
Amanda Marcotte at Raw Story: Obligatory Halloween Post On Skimpy Costumes
In other news . . .
In the wake of the Travon Martin killing, Sanford FL has banned neighborhood watch volunteers from carrying guns.
SANFORD — More than a year and a half after Trayvon Martin was shot and killed by George Zimmerman, the city of Sanford is making major changes to its neighborhood watch program, including banning volunteers from carrying guns while on patrol, and forbidding them from pursuing anyone in their neighborhoods.
Sanford’s new police chief, Cecil Smith, said the neighborhood watch program as it was operated while Zimmerman was part of it was dysfunctional and had no accountability.
“In this program, it is clearly stated that you will not pursue an individual,” Smith explained. “In this new program, it clearly indicates that you will not carry a firearm when performing your duties as a neighborhood watch captain or participant.”
Smith said when he took over as Sanford’s chief of police in April, the neighborhood watch program Zimmerman was part of was still operating the same way it was when he shot and killed 17-year-old Trayvon Martin more than a year earlier.
Sounds like an excellent idea.
The program, exposed through Edward Snowden’s leaks, relied on a broad, decades-old executive orderand allowed the NSA access to data-center connections in secret outside the United States, according to The Washington Post, which broke the story. Asked about the leak, Gen. Keith Alexander, the NSA’s leader, said earlier Wednesday he was unaware of the Post’s report — adding the NSA is “not authorized” to access companies data centers and instead must “go through a court process” to obtain such content.
The NSA, meanwhile, emphasized it hadn’t tried to circumvent U.S. law under the executive order, known by its numerical designation, 12333. “The assertion that we collect vast quantities of U.S. persons’ data from this type of collection is also not true,” a spokeswoman said. But the NSA aide declined to discuss further whether the agency — perhaps under other authorities — had infiltrated data center connections at all.
Google and Yahoo both told the Post it hadn’t granted the NSA access to its data centers. Both companies did not immediately comment for this story.
Based on past history of Glenn Greenwald and other reporters neglecting to report that NSA surveillance requires individual warrants, I’m going to assume that this is another instance of this kind of melodramatic “reporting.” I guess it will all come out eventually, since Congress is now investigating and the drip drip drip of leaks continues.
Meanwhile, “progressives” who are panicking over NSA spying continue to ignore vitally important issues that affect millions of Americans–poverty and hunger for examples. From MSNBC: America’s new hunger crisis.
In the 22 years that Swami Durga Das has managed New York’s River Fund Food Pantry, he has never seen hunger like this. Each Saturday, hundreds of hungry people descend on the pantry’s headquarters, an unassuming house on a residential block. The first people arrive around 2 am, forming a line that will wrap around the block before Das even opens his doors.
“Each week there’s new people,” Das told MSNBC.com. “The numbers have just skyrocketed.”
The new clients are diverse—working people, seniors, single mothers—but many of them share something in common: they represent the millions of Americans who fell victim to food insecurity when the Great Recession hit in 2009, but didn’t benefit from the economic recovery.
And the worst may be yet to come.
Food activists expect a “Hunger Cliff” on November 1, when automatic cuts to food stamp benefits will send a deluge of new hungry people to places like the River Fund Food Pantry, which are already strained.
“I thought we were busy now; I don’t know what it will be like then, because all of those people getting cut will definitely be accessing a pantry,” said Das. “It definitely will be a catastrophe.”
Please go read the whole thing.
Finally, here’s an interesting article about Ted Cruz by David Denby of The New Yorker: THE MASK OF SINCERITY.
When Ted Cruz lies, he appears to be praying. His lips narrow, almost disappearing into his face, and his eyebrows shift abruptly, rising like a drawbridge on his forehead into matching acute angles. He attains an appearance of supplication, an earnest desire that men and women need to listen, as God surely listens. Cruz has large ears; a straight nose with a fleshy tip, which shines in camera lights when he talks to reporters; straight black hair slicked back from his forehead like flattened licorice; thin lips; a long jaw with another knob of flesh at the base, also shiny in the lights. If, as Orwell said, everyone has the face he deserves at fifty, Cruz, who is only forty-two, has got a serious head start. For months, I sensed vaguely that he reminded me of someone but I couldn’t place who it was. Revelation has arrived: Ted Cruz resembles the Bill Murray of a quarter-century ago, when he played fishy, mock-sincere fakers. No one looked more untrustworthy than Bill Murray. The difference between the two men is that the actor was a satirist.
Cruz is not as iconographically satisfying as other American demagogues—Oliver North, say, whose square-jawed, unblinking evocation of James Stewart, John Wayne, and other Hollywood actors conveyed resolution. Or Ronald Reagan—Cruz’s reedy, unresonant voice lacks the husky timbre of Reagan’s emotion-clouded instrument, with its mixture of truculence and maudlin appeal.
Yet Cruz is amazingly sure-footed verbally. When confronted with a hostile question, he has his answer prepared well before the questioner stops talking. There are no unguarded moments, no slips or inadvertent admissions. He speaks swiftly, in the tones of sweet, sincere reason. How could anyone possibly disagree with him? His father is a Baptist, and Cruz himself has an evangelical cast to his language, but he’s an evangelical without consciousness of his own sins or vulnerability. He is conscious only of other people’s sins, which are boundless, and a threat to the republic; and of other people’s vulnerabilities and wounds, which he salts. If they have a shortage of vulnerabilities, he might make some up.
Read the rest at the link.
Now it’s your turn. What stories are you focusing on today? And what are you doing to celebrate Halloween? Please let us know in the comment thread.
The Celts called it Samhain, which means ‘summer’s end’, according to their ancient two-fold division of the year, when summer ran from Beltane to Samhain and winter ran from Samhain to Beltane. (Some modern Covens echo this structure by letting the High Priest ‘rule’ the Coven beginning on Samhain, with rulership returned to the High Priestess at Beltane.) According to the later four-fold division of the year, Samhain is seen as ‘autumn’s end’ and the beginning of winter. Samhain is pronounced (depending on where you’re from) as ‘sow-in’ (in Ireland), or ‘sow-een’ (in Wales), or ‘sav-en’ (in Scotland), or (inevitably) ‘sam-hane’ (in the U.S., where we don’t speak Gaelic).
Not only is Samhain the end of autumn; it is also, more importantly, the end of the old year and the beginning of the new. Celtic New Year’s Eve, when the new year begins with the onset of the dark phase of the year, just as the new day begins at sundown. There are many representations of Celtic gods with two faces, and it surely must have been one of them who held sway over Samhain. Like his Greek counterpart Janus, he would straddle the theshold, one face turned toward the past in commemoration of those who died during the last year, and one face gazing hopefully toward the future, mystic eyes attempting to pierce the veil and divine what the coming year holds. These two themes, celebrating the dead and divining the future, are inexorably intertwined in Samhain, as they are likely to be in any New Year’s celebration.
As a feast of the dead, it was believed the dead could, if they wished, return to the land of the living for this one night, to celebrate with their family, tribe, or clan. And so the great burial mounds of Ireland (sidh mounds) were opened up, with lighted torches lining the walls, so the dead could find their way. Extra places were set at the table and food set out for any who had died that year. And there are many stories that tell of Irish heroes making raids on the Underworld while the gates of faery stood open, though all must return to their appointed places by cock-crow.
As a feast of divination, this was the night par excellance for peering into the future. The reason for this has to do with the Celtic view of time. In a culture that uses a linear concept of time, like our modern one, New Year’s Eve is simply a milestone on a very long road that stretches in a straight line from birth to death. Thus, the New Year’s festival is a part of time. The ancient Celtic view of time, however, is cyclical. And in this framework, New Year’s Eve represents a point outside of time, when the the natural order of the universe disolves back into primordial chaos, preparatory to re-establishing itself in a new order. Thus, Samhain is a night that exists outside of time and hence it may be used to view any other point in time. At no other holiday is a tarot card reading, crystal reading, or tea-leaf reading so likely to succeed.
Samhaim–which is technically tomorrow–is a celebration of the end of summer. Like many holidays, it was co-opted by Romans trying to bring Roman influence, culture, and religion to regions in Northern Europe.
At sunset on October 31, clans or local villages begin the formal ceremonies of Samhain by lighting a giant bonfire. The people would gather around the fire to burn crops and animals as sacrifices to the Celtic deities. It was a method of giving the Gods and Goddesses their share of the previous years herd or crops. In addition these sacred fires were a big part of the cleansing of the old year and a method to prepare for the coming new year. During the celebration, the Celts wore costumes, and danced around the bonfire. Many of these dances told stories or played out the cycles of life and death or commemorated the cycle of Wheel of Life. These costumes were adorned for three primary reasons. The first was to honor the dead who were allowed to rise from the Otherworld. The Celts believed that souls were set free from the land of the dead during the eve of Samhain. Those that had been trapped in the bodies of animals were released by the Lord of the Dead and sent to their new incarnations. The wearing of these costumes signified the release of these souls into the physical world. Not all of these souls were honored and respected. Some were also feared as they would return to the physical world and destroy crops, hide livestock or ‘haunt’ the living who may have done them wrong. The second reason for these traditional costumes was to hide from these malevolent spirits to escape their trickery. The final representation was a method to honor the Celtic Gods and Goddesses of the harvest, fields and flocks. Giving thanks and homage to those deities who assisted the village or clan through the trials and tribulations of the previous year. And to ask for their favor during the coming year and the harsh winter months that were approaching. In addition to celebrations and dance, it was believed that this thin veil between the physical world and the Otherworld provided extra energy for communications between the living and the dead. With these communications, Druid Priests, and Celtic Shamans would attempted to tell the fortunes of individual people through a variety of methods. For a people entirely dependent on the volatile natural world, these prophecies were an important source of comfort and direction during the long, dark winter.
Today, we celebrate the holiday as Halloween quite commercially since it’s also been co-opted by many businesses in their attempt to ring up their cash registers. Well, everybody takes it more seriously as Halloween except Henri the Extensional Cat.
I still remember this from being a kid and I love the image of Linus waiting for the Great Pumpkin. I love playing the song on the piano still. No matter what time of year I gig, this song awakens the kid in a lot of people. It’s fun to stick it in the middle of a set an watch people perk up!
It’s also the end of the season for watching a bunch of great movies and switching to nasty movies, horrid shopping conditions, and generally harassment as once again I take up arms in the war against christmas where the Roman’s morphed from Mithras’ birthday and story into yet another way to wipe out ancient cultures and myths. However, tonight, I can still watch old horror movies and watch the fun.