We’re ending the second year of an annus horribilis (to borrow from HRH Elizabeth ll). It’s difficult to image that the future of our country is in the hands of an incompetent, bullying madman still but it is what it is. I’m certain that most of the population is trying to burrow itself into one holiday or another being nostalgic for a less stressful time. There exist a few glimmers of hope which put me in mind of the story behind Hanukkah. Our lives are very much under siege and we need glimmers of lasting light.
Is it really possible that Paul Ryan will retire? I’m going straight to Charles Pierce on this one because I really need words that bite.
Ring and run, you wretched cur.
In what passes for a genuine scoop, Tim Alberta and Rachael Cade broke the news in Politicoon Thursday that Paul Ryan, the zombie-eyed granny starver from the state of Wisconsin, may well be hanging them up at the end of the 2018 midterms. Of course, Ryan—and various People Who Are Familiar With His Thinking—has a number of deeply pious, and unquestionably phony, reasons for his departure.
On a personal level, going home at the end of next year would all0w Ryan, who turns 48 next month, to keep promises to family; his three children are in or entering their teenage years, and Ryan, whose father died at 55, wants desperately to live at home with them full time before they begin flying the nest.
Isn’t that just too fcking sweet for words? Of course, young Paul Ryan had Social Security survivor’s benefits to live on when his pappy kicked and, once again, you’re welcome, dickhead. And I’m sure that his own children have excellent health care in his magnificent Georgian Revival home back in Janesville. I tell you, I’m almost as moved as I was when Ryan washed some clean pots and pans at that soup kitchen, or those several times when he dropped by impoverished neighborhoods in order to have his picture taken there.
Also, I’m sure that the fact that, in 2018, all indications are that his party will be facing a bloodbath in the midterm elections, and that the abomination of a tax bill that is his crowning achievement will be one of the party’s larger millstones, have absolutely nothing to do with the fact that Paul Ryan’s giant, if remarkably delicate, intellect suddenly can no longer handle the hurly-burly of everyday politics. Good god, this man could not be a bigger fake if he were made of papier-mâché.
This may be my favorite passage in the Politico account.
As the deciding votes were cast—recorded in green on the black digital scoreboard suspended above the floor—the speaker of the House, Paul Ryan, threw his head back and slammed his hands together. Soon he was engulfed in a sea of dark suits, every Republican lawmaker wanting to slap him on the shoulder and be a part of his moment.
He has tough competition from a Steel Worker Dem and Bannon has promised him a tough primary. Could he really cut and run?
The first denial leans heavily on the definition of the word “soon,” while the second only specifies Ryan is committed to the agenda for 2018. Politico isn’t reporting Ryan will resign before next year’s election — that would be highly unorthodox and potentially deadly for a party that is facing an increasingly fraught midterm — but rather he might quit afterward.
Whether that happens or not, it would be completely understandable, and perhaps even predictable.
So predictable, in fact, that The Post’s Paul Kane did predict it back in 2015 when Ryan first became speaker. “I think he’ll do this for three or four years,” Kane said in October 2015, more than three years before the 2018 election. That three-plus-year tenure would also be completely in line with other recent speakerships. Looking back, six of the last seven speakers have served fewer than five years in the job (three voluntarily and three because their party lost the majority). Ryan committing to another two-year Congress would put him over that five-year mark, which is a very long time to be in that job even for a relatively youthful 47-year-old.
Public opinion can take off like a runaway train once it gets going. President Donald Trump, already polling lower than any of his predecessors in his first year, might soon be hearing the hoofbeats of history.
At 32 percent in the most recent Pew and Monmouth polls, he is perilously close to what most historians and political scientists say is a tipping point of 30 percent, below which a president can no longer effectively lead.
President Nixon was at 22 percent when he resigned in August of 1974 and Republican Party affiliation had dropped to 18 percent, recalls Reagan historian Craig Shirley.
“Going below 30 percent kept Truman from seeking another term and going below 30 percent eventually drove Nixon out of office,” he says. “In the modern era, beginning with FDR, presidents get into trouble when they fall below 30.”
Nixon won a landslide re-election in 1972 with 61 percent of the vote, but it was all downhill after that. For most of the next year, his polls lingered in the mid to high 30s, a downward trajectory that began even before the White House taping system was revealed in July of 1973, exposing his legal jeopardy.
Prior to that, Watergate had taken a steep toll on his numbers, along with campus discord over the Vietnam War and an oil embargo that led to long gas lines—all of which led to “a general sense of America in decline,” says Shirley.
A Financial Times Op Ed outlines how incompetent the UK and US leadership has become under their white nationalist leaders. This is no liberal rag.
In the US, when Republicans finally got their chance to abolish Obamacare, it turned out they had spent seven years not preparing an alternative. Much of their tax bill got handwritten overnight by lobbyists. And Russiagate’s key characteristic is amateurism. Mike Flynn and others didn’t declare obvious contacts with foreign officials, assuming nobody would notice. Trump appeared to incriminate himself by tweeting that he knew Flynn broke the law, but then his lawyer said he’d written the tweet. Richard Nixon’s downfall was not his crime but his cover-up; this time there’s hardly any cover-up. The only comparable folly in recent US-UK history is the Iraq war. So what explains this incompetence?
Last month a Wall Street Journal editor asked a room full of CEOs to raise their hands if the corporate tax cut being considered in Congress would lead them to invest more. Very few hands went up. Attending was Gary Cohn, President Donald Trump’s economic adviser and a friend of mine. He asked: “Why aren’t the other hands up?”
Allow me to answer that: We don’t need the money.
Corporations are sitting on a record amount of cash reserves: nearly $2.3 trillion. That figure has been climbing steadily since the recession ended in 2009, and it’s now double what it was in 2001. The reason CEOs aren’t investing more of their liquid assets has little to do with the tax rate.
CEOs aren’t waiting on a tax cut to “jump-start the economy” — a favorite phrase of politicians who have never run a company — or to hand out raises. It’s pure fantasy to think that the tax bill will lead to significantly higher wages and growth, as Republicans have promised. Had Congress actually listened to executives, or economists who study these issues carefully, it might have realized that.
Instead, Congress did what it always does: It put politics first. After spending the first nine months of the year trying to jam through a repeal of Obamacare without holding hearings, heeding independent analysis or seeking Democratic input, Republicans took the same approach to tax “reform” — and it shows.
Only a few greedy republican donors want this bill.
Nikki Haley pulled a ‘Colin Powell’ on Iran yesterday with pictures supposedly showing Iran cheating on its agreements. No one was impressed at the UN.
Nikki Haley, the U.S. ambassador to the United Nations, claimed Thursday that the international body has obtained “undeniable” evidence that Iran supplied Yemeni insurgents with missiles and other arms.
But U.N. Secretary-General António Guterres reached no such conclusion in his report this month that addresses U.S. and Saudi claims the Houthi insurgents fired Iranian short-range ballistic missiles that nearly missed Riyadh’s King Khalid International Airport on Nov. 4.
A U.N. panel of experts has reviewed missile fragments from the strike that show the missile resembles the Qiam-1, an Iranian-made Scud variant that lacks the tail fins typically found in Yemen’s previously known missile arsenal. The panel noted in a confidential report, which was obtained by Foreign Policy, that the missile also contained a tail component that bore the logo of an Iranian company targeted by U.S. and U.N. sanctions.
But the panel, which reported that the missile also contained an American-made component, concluded it “has no evidence as to the identity of the broker or supplier.
The US Federal Communications Commission vote on Thursday to roll back net-neutrality rules could galvanize young voters, a move Democrats hope will send millennials to the polls in greater numbers and bolster their chances in next year’s elections.
Democrats are hoping to paint the repeal of the rules by the FCC, which is now chaired by a President Donald Trump appointee, Ajit Pai, as evidence Republicans are uninterested in young people and consumer concerns at large.
“The American public is angry,” said FCC Commissioner Jessica Rosenworcel, a Democrat. She added that the actions of the Republican majority had “awoken a sleeping giant.”
Attitudes toward so-called net neutrality, or rules that prevent internet providers from limiting customers’ access to certain websites or slowing download speeds for specific content, are largely split along party lines in Congress. The heated debate has turned into the kind of election issue that Democrats think will help them.
Studies show young people disproportionately use the internet compared with older Americans, and polls have shown they feel passionately about fair and open internet access. Democrats believe the issue may resonate with younger voters who may not be politically active on other issues like taxes or foreign policy.
Sen. Brian Schatz, a Hawaii Democrat, on Twitter said “young people need to take the lead on net neutrality.” He added: “It’s possible for Millennial political leadership to make a real difference here.”
The scrapping of the Obama administration’s rules is likely to set up a court battle and could redraw the digital landscape, with internet service providers possibly revising how Americans view online content. The providers could use new authority to limit or slow some websites or offer “fast lanes” for certain content.
Republicans on the FCC have sought to reassure young people that their ability to access the internet will not change after the rules take effect. People who favor the move argue that after users realize that little or nothing has changed in their internet access, it will not resonate as a political issue.
So, I’ll end here. Happy Hanukkah to all our Jewish Sky Dancers!!
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Merry Christmas to everyone who celebrates this day. Also, Happy Hanukkah, the festival of lights, which culminated last night. Happy Kwanzaa to those who will begin celebrating it tomorrow. And Happy Festivus “for the rest of us.”
How long have humans been celebrating the return of the light after the darkest day of the year–the Winter Solstice fell on Dec. 21 in 2014–when the days gradually begin getting longer? No one knows for sure, but it has been many centuries. I’ve gathered some articles about some ancient holidays around the solstice that preceded Christmas.
The ancient Romans celebrated the Saturnalia in tribute to the god Saturn, and Roman soldiers marked Dies Natalis Solis Invicti, in honor of the god Mithras.
In the Roman calendar, the Saturnalia was designated a holy day, or holiday, on which religious rites were performed. Saturn, himself, was identified with Kronos, and sacrificed to according to Greek ritual, with the head uncovered. The Temple of Saturn, the oldest temple recorded by the pontiffs, had been dedicated on the Saturnalia, and the woolen bonds which fettered the feet of the ivory cult statue within were loosened on that day to symbolize the liberation of the god. It also was a festival day. After sacrifice at the temple, there was a public banquet, as well as a lectisternium (a banquet in which an image of the god is placed as if in attendance), which Livy says was introduced in 217 BC. “For a day and a night the cry of the Saturnalia resounded through the City, and the people were ordered to make that day a festival and observe it as such for ever” (History of Rome, XXII.1.19). Afterwards, according to Macrobius (I.10.18), the celebrants shouted Io, Saturnalia at a riotous feast in the temple.
The Saturnalia was the most popular holiday of the Roman year. Catullus describes it as “the best of days” (Poems, XIV), and Seneca complains that the “whole mob has let itself go in pleasures” (Epistles, XVIII.3). Pliny the Younger writes that he retired to his room while the rest of the household celebrated (Epistles, II.17.24). It was an occasion for celebration, visits to friends, and the presentation of gifts, particularly wax candles (cerei), perhaps to signify the returning light after the solstice, and sigillaria. Martial wrote Xeniaand Apophoreta for the Saturnalia. Both were published in December and intended to accompany the “guest gifts” which were given at that time of year. Aulus Gellius relates that he and his Roman compatriots would gather at the baths in Athens, where they were studying, and pose difficult questions to one another on the ancient poets, a crown of laurel being dedicated to Saturn if no-one could answer them (Attic Nights, XVIII.2).
During the holiday, restrictions were relaxed and the social order inverted. Gambling was allowed in public. Slaves were permitted to use dice and did not have to work. Instead of the toga, colorful dinner clothes (synthesis) were permitted in public, as was the pileus, a felt cap normally worn by the manumitted slave that symbolized the freedom of the season (Martial, Epigrams, XIV.1). Within the family, a Lord of Misrule was chosen, a role once occupied by a young Nero, who derisively commanded his younger step-brother Britannicus to sing (Tacitus, Annals, XIII.15).
Slaves were treated as equals, allowed to wear their masters’ clothing, and be waited on at meal time in remembrance of an earlier golden age thought to have been ushered in by the god. In the Saturnalia, Lucian has the god’s priest declare that “During My week the serious is barred; no business allowed. Drinking, noise and games and dice, appointing of kings and feasting of slaves, singing naked, clapping of frenzied hands, an occasional ducking of corked faces in icy water—such are the functions over which I preside.” Statius recounts a “December tipsy with much wine, and laughing Mirth and wanton Wit,” remembering “the glad festival of our merry Caesar and the banquet’s drunken revel” (Silvae, I.6.1ff; also Suetonius, Domitian, IV.1; Dio, Roman History, LXVII.4.4). Figs, nuts, dates and other dainties were showered on the people, women and children, men and senators alike, and bread and wine served among the rows while guests were entertained by women fighting in the arena and cranes were hunted by dwarfs.
Relief of Mithras as bull-slayer from Neuenheim near Heidelberg, framed by scenes from Mithras’ life (from Wikipedia).
Saturnalia may have been responsible for the pageantry of our midwinter festival, but it’s Mithraism that seems to have inspired certain symbolic religious elements of Christmas. Mithraism arose in the Mediterranean world at the same time as Christianity, either imported from Iran, as Franz Cumont believed, or as a new religion which borrowed the name Mithras from the Persians, as the Congress of Mithraic Studies suggested in 1971.
Mithraism radiated from India where there is evidence of its practice from 1400 B.C. Mitra was part of the Hindu pantheon* and Mithra was, perhaps, a minor Zoroastrian deity**, the god of the airy light between heaven and earth. He was also said to have been a military general in Chinese mythology.
The soldiers’ god, even in Rome (although the faith was embraced by male emperors, farmers, bureaucrats, merchants, and slaves, as well as soldiers), demanded a high standard of behavior, “temperance, self-control, and compassion — even in victory”….
The comparison of Mithraists and Christians is not coincidental. December 25 was Mithras’ birthday (or festival before it was Jesus’. The Online Mithraic Faith Newsletter [no longer available] says:
“Since earliest history, the Sun has been celebrated with rituals by many cultures when it began it’s journey into dominance after it’s apparent weakness during winter. The origin of these rites, Mithrasists believe, is this proclamation at the dawn of human history by Mithras commanding His followers to observe such rites on that day to celebrate the birth of Mithras, the Invincible Sun.”
Thor, god of thunder
In Scandinavia the Norse god Thor was honored with the Feast of Juul.
The Feast of Juul was a pre-Christian festival observed in Scandinavia at the time of the December solstice. Fires were lit to symbolize the heat, light and life-giving properties of the returning sun. A Yule or Juul log was brought in and burned on the hearth in honor of the Scandinavian god Thor.
A piece of the log was kept as both a token of good luck and as kindling for the following year’s log. In England, Germany, France and other European countries, the Yule log was burned until nothing but ash remained. The ashes were then collected and either strewn on the fields as fertilizer every night until Twelfth Night or kept as a charm and or as medicine.
French peasants believed that if the ashes were kept under the bed, they would protect the house against thunder and lightning. The present-day custom of lighting a Yule log at Christmas is believed to have originated in the bonfires associated with the feast of Juul.
Click on the link to read about other ancient holidays centered around the Winter Solstice.
During Constantine’s reign the Church Fathers went so far as to associate the “Unconquered Sun” with Jesus, referencing the “sun of righteousness” mentioned in Malachi 4:2 as evidence of Jesus, the true sun. Through this crafty legerdemain early Christians more easily shifted December 25 from the birth of Sol Invictus to the birth of Christ. Eventually several other important religious dates would pivot on Christmas, including the Annunciation, celebrated on March 25, nine months before Christ’s ceremonial birth, the Epiphany, and the Adoration of the Magi. Once Christianity seized December 25, all the other historic moments and their accompanying mythologies fell into place. After emerging out of the husk of Saturnalia, Christmas gathered more and more momentum until it became a vital date inextricably bound to all the other sacred events and consecrated lore of the Christian tradition.
Roughly 1,600 years later, though, things are different. Christmas, at least as it’s celebrated in America, is no longer treated as an exclusively religious holiday. While millions of Americans still attend Christmas services, there are millions more who get swept up in an entirely different set of gratuitous lore: Santa Claus, Christmas trees, Dickensian tableaus, and the lustrous charms of Disneyfication. But look beneath all of the modern flourishes and you’ll see something that looks a lot like Saturnalia: the ceremonial feasts, the singing in the streets (what we now call caroling), the holiday parties. Heck, Saturnalia even had a special day on December 23 reserved for the exchanging of gifts among friends and family—Sigillaria, so named after the wax figurines often given as presents.
The truth is that Christmas has not so much evolved into a secular celebration as it has come full circle, returning to its original incarnation as a sprawling festival more focused on levity and merrymaking than the worship of Jesus Christ….
It’s no blasphemy to declare that the December holiday season has once again become a pagan celebration; it’s an atavistic return to the ritual’s roots. The problem now, as the more devout Christians rightly point out, are those people caught in the middle of this identity crisis—identifying as members of Christianity and claiming belief in its savior, but investing little devotion, solemnity or faith in the embattled date.
In the 4th century CE, Christianity imported the Saturnalia festival hoping to take the pagan masses in with it. Christian leaders succeeded in converting to Christianity large numbers of pagans by promising them that they could continue to celebrate the Saturnalia as Christians….
Christians had little success, however, refining the practices of Saturnalia. As Stephen Nissenbaum, professor history at the University of Massachussetts, Amherst, writes, “In return for ensuring massive observance of the anniversary of the Savior’s birth by assigning it to this resonant date, the Church for its part tacitly agreed to allow the holiday to be celebrated more or less the way it had always been.” The earliest Christmas holidays were celebrated by drinking, sexual indulgence, singing naked in the streets (a precursor of modern caroling), etc.
The Reverend Increase Mather of Boston observed in 1687 that “the early Christians who first observed the Nativity on December 25 did not do so thinking that Christ was born in that Month, but because the Heathens’ Saturnalia was at that time kept in Rome, and they were willing to have those Pagan Holidays metamorphosed into Christian ones.” Because of its known pagan origin, Christmas was banned by the Puritans and its observance was illegal in Massachusetts between 1659 and 1681….
Some of the most depraved customs of the Saturnalia carnival were intentionally revived by the Catholic Church in 1466 when Pope Paul II, for the amusement of his Roman citizens, forced Jews to race naked through the streets of the city. An eyewitness account reports, “Before they were to run, the Jews were richly fed, so as to make the race more difficult for them and at the same time more amusing for spectators. They ran… amid Rome’s taunting shrieks and peals of laughter, while the Holy Father stood upon a richly ornamented balcony and laughed heartily.”
Just some food for thought . . .
A few nice news headlines:
The photo at the top of this post is from Michelle Obama’s Toys for Tots event, at which President Obama sorted toys for boys any girls and took the opportunity to fight gender stereotypes about girls supposedly not liking toys involving sports, science, and legos. Joan McCarter wrote about it at Daily Kos yesterday, President Obama: ‘Girls don’t like toys?’.
White House photographer Pete Souza shared a photo on Instagram on Wednesday of the president donning a tiara with a group of Girl Scouts from the White House Science Fair earlier this year in May. In the caption, Souza wrote the girls from Tulsa “convinced” Obama to join in on the fun.
More news headlines:
I was going to write a big post about the 75th anniversary of the film of Gone With The Wind, but I’ve been too tired from traveling. Here’s a good article from yesterday about the events surrounding the anniversary and about the racism in the book and movie.
The Sky Dancing banner headline uses a snippet from a work by artist Tashi Mannox called 'Rainbow Study'. The work is described as a" study of typical Tibetan rainbow clouds, that feature in Thanka painting, temple decoration and silk brocades". dakinikat was immediately drawn to the image when trying to find stylized Tibetan Clouds to represent Sky Dancing. It is probably because Tashi's practice is similar to her own. His updated take on the clouds that fill the collection of traditional thankas is quite special.
You can find his work at his website by clicking on his logo below. He is also a calligraphy artist that uses important vajrayana syllables. We encourage you to visit his on line studio.
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