Chasing the Invisible Hand

Macroeconomics has become a much maligned field during the last few years and its failures to adequately project and prevent our current “great recession” has put it squarely into disclaim and controversy. Nobel Prize winning Robert M. Solow is the economist probably most responsible for the way we look at modern macroeconomics in this day of models. Solow’s thing is long run growth models and his “Solow” model is one of the first things you study in any intermediate or advanced macroeconomics course. It’s series of time derivatives that looks at things that could possibly create long term value in an economy over time.

Central to this model is the idea that an economy requires capital stock (physical plant, equipment, etc.). Eventually, there are other things that come in to modify those needs like knowledge, methodologies of production, job training and technology. It’s quite mathy so I don’t want to get into the details but just suffice it to say that the model looks for ways to explain why some economies grow and prosper and others just stagnate or experience severe problems. Recently, political and legal systems have entered into the equations and seem to have about as much explanatory power as anything else. To me, it’s a fascinating area and a way we can understand why we can have Asian Tigers or miracle countries like Singapore, South Korea and the like in world where there are also many Burko Fasinos.

Solow has a book review up at The New Republic called “Hedging America” about John Cassidy’s “How Markets Fail: The Logic of Economic Calamities.” Market Failure is an intriguing area that is frequently overlooked by groups and people like the U.S. Chamber of Commerce that find free, unfettered markets to be at the center of all things good. The Market Utopians are not much different to me from the Marxist except the latter are not taken seriously here in the U.S. What the former group does with the invisible hand, to me, is definitely an equivalent form of ideological masturbation.

Perfectly behaved markets and perfectly behaved central planning agencies exist only in the pages of abstract and pristine theoretical economics texts. They are developed as a benchmark, as much as anything, by which we can compare reality and find it lacking. I’ve said this before, but it bears repeating, when you take your first theoretical microeconomics course, your first task is to prove that perfectly competitive markets achieve the same perfect outcome as those managed by an omniscient and beneficent central planner. Technically, you can either have perfect Marxism or perfect market capitalism and you will arrive at the same outcome. In reality, we have blends of both and neither deliver their theoretical outcome.

So, with that small encapsulation of one of the most basic economic principles, I’ll hand the next bit over to the Nobel Prize winner who achieved the prize deservedly through years of study and research (not by aspiration). Solow begins this review by asking a basic rhetorical question to make a point.

The question is “Are you for or against “free” markets?”

Today, of course, no one is against markets. The only legitimate questions are: What are their limitations? Can they go wrong? If so, how can we distinguish the ones that do from the ones that don’t? What can be done to fix the ones that do go wrong? When is some regulation needed, how much, and what kind? More broadly: how to protect the economy and society against specified tendencies to market failure without losing much of either the capacity of a market system to coordinate economic activity efficiently or its ability to stimulate and reward technological and other innovations that lead to economic progress?

The subtitle of John Cassidy’s book illustrates the problem. Most market failures–they occur every day–are not even nearly calamities. They start with the existence of partial monopoly power in this or that industry, with the result that the market price is “too high” and the rate of production “too low” in the precise sense that everyone could be made better off if that error were corrected. They extend to cases where the market does not impose the full costs of their actions on certain producers and consumers, with the result that economic activity is misdirected: the consequences may be minor (a small amount of pollution) or major (fish stocks collapse from overfishing) or potentially catastrophic (climate change from excessive unpenalized emission of greenhouse gases). And what are we to make of the stock-market collapse of October 1987, the largest one-day fall ever on the New York Stock Exchange? It was in one sense a calamity, but it left essentially no trace in the “real” economy of production, employment, consumption, and everyday life. Evidently being for or against “free markets” does not come close to being an adequate response to the problems that arise in a complex modern economy.

Why is it that so many folks want to put ideas into absolute terms instead of the shades of gray and reality they usually exhibit? Solow’s review succinctly explains how looking at the idea of the free market isn’t as easy as the U.S. Chamber of Commerce would like it to be. However, Solow does not employ the lobbying technique of rent-seeking to block trade unions, seek monopoly power, or menace progressive taxation schemes which while touting free markets thus leading to market failure. The agenda of the U.S. Chamber of Commerce is just as likely to create market failure as a poorly designed business or investment tax. Solow isn’t also that type of professor that channels Che and worships at the alter of Lenin. Why isn’t he allowed to critique a market economy with its obvious shortcomings and failures without fear of being labeled a communist or socialist? My guess is that even writing this will label me and Solow ‘commies’ by some blogizens.  Questioning the existence of a free market is like questioning the existence of god.  I freely admit to believing in neither.

Markets fail all the time. Third party payers like Insurance companies cause market failure. The government can cause market failure. The need for huge amounts of infrastructure and customers to pay for it can cause market failure. There are also things like the problem of the commons or the fact that fossil fuels tend to be grouped in various geographic locations that cause market failure. Realization that markets do and frequently fail is not a call for a communist overthrow of capitalism. It’s a call for reasonable regulation and government policy.

In this book, Cassidy–who is a write for The New Yorker–characterizes these ideologies that worship at the alter of the unfettered invisible hand as “Utopian economics”. How did the Invisible Hand Theorem become a religious tenet? Solow explains the purpose of markets, fettered or not. Again, we point to the most basic economic exercise. That is showing the results or the best economic outcomes can be achieved either by central planning or by a market. Here’s Solow’s explanation.

There is a certain amount of truth in that characterization. By “utopian economics,” Cassidy means, in the first instance, the careful elaboration of the precise scope of Adam Smith’s Invisible Hand. It turns out to be a lot more complicated and attenuated than sloganeering can afford to acknowledge. To begin with, if a market economy is to be advertised as doing an acceptable job, we need a definition of a good economic outcome.

The standard version says that one allocation of goods and services to individuals (call it A) is better than another (B) if everyone is at least as well off (in his or her own estimation) in A as in B, and at least one person is better off. So there is to be no trading off of one person’s well-being against another’s. That sounds fair; but notice that judgments about inequality are ruled out: if everyone is equal but poor in A, and B differs only by making one person fabulously rich, B is better than A. That sounds a little less appetizing, but this extreme case underscores the individualistic nature of the whole exercise: nothing is supposed to matter to anyone but his or her own access to goods and services. Notice also that, by this definition, most As and Bs simply cannot be compared: some people are better off and some worse off in A than in B, so neither is “better” than the other.

The next step is to say that such an allocation is “efficient” if no feasible allocation can leave everybody at least as well off as they were and make somebody better off. In other words, there is no “better” allocation. You would like your economy to lead to an efficient outcome. There are many efficient allocations, some egalitarian and some just the opposite, and none of them is better or worse than any of the others. They cannot be said to be equal either; they are simply not comparable in this language.

There are so many deal breakers in the real world that make both central planning and an unfettered market Utopian that to expect either to function as the basis for policy is to expect some Buddha to show up at your house and hand you a wish fulfilling jewel. The problem is, here in the USA, those that push the idea of unfettered markets are basically preaching that the heavens are about to open up to rain gold down on us all. It’s no different then listening to a Che wannabe talk about the petit bougeouis, the glorious proletariat, and what would’ve happened if Trotsky would’ve really been able to do all he wanted in the U.S.S.R. These things are all the dreams of ideologues.

Here’s just one of the things that has to hold true for the invisible hand to work. It’s the lack of our old friend information asymmetry which sets the ground for the moral hazard problems.

The informational requirements for the validity of the Invisible Hand Theorem are considerable. All buyers and sellers must have access to the same information, preferably complete information, and they must be able to process the relevant information, and they must be willing and able to behave rationally in the light of it. (Unpacking the notion of “rationality” in this context would be tedious: it involves having consistent, non-contradictory preferences about one’s consumption of goods and services, and knowing how to find one’s way to the most preferred among all feasible configurations.)

So, why are Marxists sent off to the Island of Misfit Toys while folks like Ron Paul get elected to Congress? Why do we still have to deal with the acolytes of Ayn Rand but not people that like to quote Lenin? Actually, if you read Lenin now, you’d be surprised at how much his treatise on banking and interlocking directorates sounds like a pretty good explanation of the Wall Street situation of late. The difference between Rand and Lenin is that Lenin actually had some pretty good numerical analysis while Rand writes a fairly interesting novel.

So, the Solow book review is as close to a really discernible lecture on the realities of the markets and the complications of making them work like they should that I’ve seen coming from a theoretical economist for some time. I want to read the book based on his analysis. There appears to be cautionary tales that are worth reading. I’ll leave you with this “Utopian economist” and a quote of his before the recent spate of financial market crises. Then give the last word to Solow.

Cassidy quotes Alan Greenspan:

“Recent regulatory reform coupled with innovative technologies has spawned rapidly growing markets for, among other products, asset-backed securities, collateral loan obligations, and credit derivative default swaps. These increasingly complex financial instruments have contributed, especially over the recent stressful period, to the development of a far more flexible, efficient, and hence resilient financial system than existed just a quarter-century ago.”

Flexible maybe, resilient apparently not, but how about efficient? How much do all those exotic securities, and the institutions that create them, buy them, and sell them, actually contribute to the “real” economy that provides us with goods and services, now and for the future? The main social purpose of the financial system–banks, securities markets, lending institutions, and the rest–is to allocate society’s pool of accumulated savings, its capital, to the most productive available uses. It does a lot of this, beyond doubt.

We would be much poorer without a functioning financial system, and the flow of credit and equity purchases that it permits. If anyone who wanted to start a business–a software company, a biotechnology laboratory, a retail store–had to do so with his or her already saved-up wealth and the help of relatives, many good ideas would go unrealized, and some wealth would lie idle or be wasted. If every time you chose to invest in an existing company it was forever, because there was no way to sell your share and invest somewhere else, it would be much harder for promising enterprises to attract capital and grow.

But those needs were being taken care of a quarter-century ago, and well before that. The real question, to which Greenspan gave such a confident and grandiose answer, is whether anything much was added to the system’s ability to allocate capital efficiently by the advent of naked CDSs and CDOs and the rest of the alphabet. No blanket answer is possible.


5 Comments on “Chasing the Invisible Hand”

  1. infrastructure can never rely on software products, unless the software products can actually create physical wealth.

  2. Ben Kilpatrick's avatar Ben Kilpatrick says:

    The reason you don’t hear from Lenin’s followers is because, as one of my friends once put it, the best use he ever found for Lenin’s collected works was getting him through a toilet paper shortage in 1988.
    You also don’t hear from Ayn Rand’s followers. Her importance for the libertarian movement is usually vastly over-stated. Sure, lots of people were introduced to libertarianism by her books, but the actual philosophical framework is far more reliant on Nozick, Rothbard, and the classical liberals.

    • dakinikat's avatar dakinikat says:

      You really haven’t read Lenin if you believe that. Try this for size. He’s as relevant today as he was 100 years ago.

      http://www.marxists.org/archive/lenin/works/1916/imp-hsc/

      As banking develops and becomes concentrated in a small number of establishments, the banks grow from modest middlemen into powerful monopolies having at their command almost the whole of the money capital of all the capitalists and small businessmen and also the larger part of the means of production and sources of raw materials in any one country and in a number of countries. This transformation of numerous modest middlemen into a handful of monopolists is one of the fundamental processes in the growth of capitalism into capitalist imperialism; for this reason we must first of all examine the concentration of banking.

      Or try this one for size:

      The concentration of production; the monopolies arising therefrom; the merging or coalescence of the banks with industry—such is the history of the rise of finance capital and such is the content of that concept.

      We now have to describe how, under the general conditions of commodity production and private property, the “business operations” of capitalist monopolies inevitably lead to the domination of a financial oligarchy. It should be noted that German—and not only German—bourgeois scholars, like Riesser, Schulze-Gaevernitz, Liefmann and others, are all apologists of imperialism and of finance capital. Instead of revealing the “mechanics” of the formation of an oligarchy, its methods, the size of its revenues “impeccable and peccable”, its connections with parliaments etc., etc., they obscure or gloss over them. They evade these “vexed questions” by pompous and vague phrases, appeals to the “sense of responsibility” of bank directors, by praising “the sense of duty” of Prussian officials, giving serious study to the petty details of absolutely ridiculous parliamentary bills for the “supervision” and “regulation” of monopolies, playing spillikins with theories, like, for example, the following “scholarly” definition, arrived at by Professor Liefmann: “Commerce is an occupation having for its object the collection, storage and supply of goods.”[2] (The Professor’s bold-face italics.) . . . From this it would follow that commerce existed in the time of primitive man, who knew nothing about exchange, and that it will exist under socialism!

      But the monstrous facts concerning the monstrous rule of the financial oligarchy are so glaring that in all capitalist countries, in America, France and Germany, a whole literature has sprung up, written from the bourgeois point of view, but which, nevertheless, gives a fairly truthful picture and criticism—petty-bourgeois, naturally—of this oligarchy.

      Paramount importance attaches to the “holding system”, already briefly referred to above. The German economist, Heymann, probably the first to call attention to this matter, describes the essence of it in this way:

      “The head of the concern controls the principal company (literally: the “mother company”); the latter reigns over the subsidiary companies (“daughter companies”) which in their turn control still other subsidiaries (“grandchild companies”), etc. In this way, it is possible with a comparatively small capital to dominate immense spheres of production. Indeed, if holding 50 per cent of the capital is always sufficient to control a company, the head of the concern needs only one million to control eight million in the second subsidiaries. And if this ‘interlocking’ is extended, it is possible with one million to control sixteen million, thirty-two million, etc.”[3]

      As a matter of fact, experience shows that it is sufficient to own 40 per cent of the shares of a company in order to direct its affairs,[4] since in practice a certain number of small, scattered shareholders find it impossible to attend general meetings, etc. The “democratisation” of the ownership of shares, from which the bourgeois sophists and opportunist so-called “Social-Democrats” expect (or say that they expect) the “democratisation of capital”, the strengthening of the role and significance of small scale production, etc., is, in fact, one of the ways of increasing the power of the financial oligarchy. Incidentally, this is why, in the more advanced, or in the older and more “experienced” capitalist countries, the law allows the issue of shares of smaller denomination. In Germany, the law does not permit the issue of shares of less than one thousand marks denomination, and the magnates of German finance look with an envious eye at Britain, where the issue of one-pound shares (= 20 marks, about 10 rubles) is permitted Siemens, one of the biggest industrialists and “financial kings” in Germany, told the Reiclistag on June 7, 1900, that “the one-pound share is the basis of British imperialism”.[5] This merchant has a much deeper and more “Marxist” understanding of imperialism than a certain disreputable writer who is held to be one of the founders of Russian Marxism[21] and believes that imperialism is a bad habit of a certain nation….

      But the “holding system” not only serves enormously to increase the power of the monopolists; it also enables them to resort with impunity to all sorts of shady and dirty tricks to cheat the public, because formally the directors of the “mother company” are not legally responsible for the “daughter company”, which is supposed to be “independent”, and through the medium of which they can “pull off” anything

  3. Ben Kilpatrick's avatar Ben Kilpatrick says:

    Markets fail, but governments fail far more frequently and with far worse consequences. Hence libertarianism. A government that can serve to improve the economy by remedying anything but the most incredibly obvious problems is something that doesn’t exist outside of the pages of economics textbooks and the heads of Platonic economists. Kolko, Domhoff and James Buchanan have proven that beyond any reasonable doubt.

    • dakinikat's avatar dakinikat says:

      To be really honest, there are no markets other than perhaps agricultural markets that could be left to the invisible hand because there are way too many frictions in every other one. That is the reason the really great thinkers of that kind of economics lived during agrarian economies. The government does cause market failures, but most modern markets fail because of other frictions like information asymmetry, economics of scale, problems of the commons, externalities, etc. Just as perfect Marxism is a theoretical model with no possibility of working in the real world, so is the market left to the invisible hand.

      If you’re really a libertarian, you should move to Somalia. That’s a libertarian dream. Everything from water purification to the military is left to the market there.