A Georgia state representative is standing up for the rights of embryos: He wants to make sure they aren’t forced to glow in the dark.
Republican Rep. Tom Kirby, who has served since 2012, has posted a list of his top issues on his website. Among them he names the “ethical treatment of embryos,” which he notes includes a call to ban the mixing of human and jellyfish DNA.
The website states:
We in Georgia are taking the lead on this issue. Human life at all stages is precious including as an embryo. We need to get out in front of the science and technology, before it becomes something no one wants. The mixing of Human Embryos with Jellyfish cells to create a glow in the dark human, we say not in Georgia. This bill is about protecting Human life while maintaining good, valid research that does not destroy life.
Kirby also introduced legislation last week that would make it unlawful for “any person or entity to intentionally or knowingly create or attempt to create an in vitro human embryo by any means other than fertilization of a human egg by a human sperm.”
“To make them glow in the dark is the only thing I know of,” he told Channel 2.
He also said he has not seen evidence that anyone in Georgia is trying to create human-jellyfish hybrids. “I’ve had people tell me it is, but I have not verified that for sure,” Kirby said. “It’s time we either get in front of it or we’re going to be chasing our tails.”
This is apparently not a new concern for Kirby. In a 2013 video posted on YouTube, he talked about banning human-animal hybrids.
“We’re going to stand up and say that Frankenstein-type science is not going to happen in Georgia anymore,” Kirby said. “That’s something that we really need to get rid of here.”
Sorry, but I had to quote that article in full…I could not help it. You have to forgive me. This is just fucked up beyond belief.
I mean, who needs “Frankenstein-type science” going on here in Georgia when we’ve got a proven Deliverance style of inbreeding program working in full force?
Never say that Georgia Republican Tom Kirby isn’t fighting for What Matters. Many politicians enter public service because there is something in their hearts that compels them to do it, for the good of their people, and Georgia state Rep. Tom Kirby is no exception. He will protect Georgians from the scourge of human jellyfish fetuses, because that his is calling in life! You didn’t know this was a problem affecting Georgia? That is because you are clearly stupid, let Tom’s website (the URL of which inexplicably ends with “pretty photo”) tell you:
We in Georgia are taking the lead on this issue.
Unlike the other 49, who are carelessly letting the glow-in-the-dark people run wild.
Human life at all stages is precious including as an embryo. We need to get out in front of the science and technology, before it becomes something no one wants. The mixing of Human Embryos with Jellyfish cells to create a glow in the dark human, we say not in Georgia.
Leave that to South Carolina or Alabama, let Lindsey Graham and Alabama’s Chief Justice Roy Moore glow like gay nightlights, NOT IN GEORGIA. We are relieved that Tom will help us GET IN FRONT OF SCIENCE, because we all know what happens when science is in front of you, you learn things and make breakthroughs and suddenly everybody starts evolutioning each other, right in front of the children, NOT IN GEORGIA!
Tom just wants to make sure that when we do science, we are not destroying embryos, because Abortion, but we did not know that “light it up” was a third option between “let it become a beautiful baby” and “kill it!”
A beautiful greenishglow in the dark jellyfish freak baby who will probably end up on food stamps and addicted to crack….fucking jelly welfare queens.
He has not seen evidence, you guys, of anyone in Georgia doing the people-jellyfish, but it’s something that we “really need to get rid of” and that “is not going to happen in Georgia anymore.” You know that thing when you are having a hard time making a joke because the joke is already written? That is happening to your Wonkette right now, it is tough. Also, you don’t want to be chasing your tails on this issue, because you know who ELSE has a tail? Jellyfish. (No they don’t.)
Kirby also says in this here video that he is concerned about getting jellyfish embryos to do sex to cow embryos, effectively making glow-in-the-dark cows, and that is A Outrage, because that is cheating at the rules of Cow Tipping, it’s not fair if one team’s cows glow and the other ones don’t.
Anyway, nobody send Tom this article about how humans actually ALREADY glow in the dark, it will give him wingnut nightmares and he will wake up crying, because he is such a dipshit.
Not only is he a dipshit…he is a symbol of what this Country’s elected office has become. A whole domed building of legislator dipshits, (well, except for the ones who bring ovaries to the Hill: Study: Women in the Senate Get Shit Done.) These dipshits…bought and paid for by two rich ass dipshit brothers…set on destroying the world as we know it. Now when are we going to see a summer blockbuster movie about that?
Now, I really have some disturbing links for you today, so what I am going to do is put them up first and then hit ya with a lot of fun stuff. Okay?
Last week saw the launch of the Femicide Census, a list of murdered women that digs down into the internet like a terrible well. It was reported at length in this paper, in a piece that detailed what has changed since Karen Ingala Smith first started counting dead women in 2012, and contained tributes to some of the victims, pictured smiling and beautiful, looking off to the side of the photos, shy.
Since that piece was published though, it’s likely that in the UK alone, four more women have been murdered by their partners. This thing is going to take some time. The numbers continue to rise. These deaths are being defined not just as murders, but as “femicide”, because these are very particular deaths. These 150 women, the word acknowledges, were killed for being women. They were killed for being women because killing women is the endgame of inequality. So the word is important, because it defines their deaths as sexist acts, as tragedies that we are all witness to. The aim of the census is to connect the cases in order to analyse this violence properly, and then to end it.
Patterns are already clear. There were more than 64,000 sexual offences recorded by police last year, Ingala Smith tells me, and 1.4 million domestic violence assaults against women. “When men kill women,” she wants to stress, “they are doing so in the context of a society in which men’s violence against women is entrenched and systemic. When misogyny, sexism and the objectification of women are so pervasive that they are all but inescapable, can a man killing a women ever not be a sexist act?”
An aside: since the launch, reports of the census have inevitably been pissed on with the question: “What about the men?” Like the commenter’s cliché “Not all men”, it’s a question noisily applied to derail feminist arguments, and sometimes it is worth answering and sometimes, well, no. This time, the what-about-the-menners are claiming that in concentrating solely on female victims the census is itself sexist. But when men kill their partners they have usually been abusing them for years. When women kill, they themselves have usually been abused. In the decade up to 2012, 93.9% of adults who were convicted of murder were men. So.
Read more at the link, but to illustrate a point that this census makes…
A 26-year-old single mother from Houston was shot and killed by her ex-boyfriend just hours after she reported him to authorities, KHOU-TV reported.
Investigators said the suspect went to Takita Mathieu’s workplace on Thursday afternoon and shot her before turning the gun on himself in an apparent murder-suicide attempt. However, he survived and was listed as being on life support as of Friday at a local hospital.
The Houston Chronicle reported that, according to witnesses, the suspect argued with Mathieu before the shooting. A semi-automatic pistol, believed to be the weapon, was found at the scene.
Mathieu had reportedly filed multiple complaints with the police about the suspect’s “erratic” behavior and harassment leading up to the shooting. Authorities said the man called her 140 times since she ended the relationship four months ago.
The victim’s cousin, Morris Williams, told KHOU that she was afraid to return to Houston after visiting family in Louisiana for Mardi Gras festivities.
“To see her daughter just to grow up without her mother is very sad,” Williams said.
What can you say to this woman’s daughter, who saw her mother trying to do the right thing by turning to the authorities and courts…ugh.
At the time I wrote for Salon in late August, (Michael) Peroutka had only recently convened a press conference, under severe pressure, in which he insisted that he wasn’t a racist—those who attacked him were—and that he had no intention of leaving the League of the South. However, in mid-October, just two weeks before the election, the Baltimore Sun reported that he had left the League, around the time my story had run, but for inexplicable reasons:
Peroutka, a Millersville Republican, said he left the group prior to Labor Day because he discovered statements members made on the subject of being opposed to interracial marriage were “contrary to my beliefs.” He would not elaborate.
Though his League of the South membership drew criticism during the campaign — “Everybody wants to talk about League of the South all the time,” he said — the decision to quit the group was not politically motivated, Peroutka said.
“I didn’t do it to bring up any political points,” Peroutka said. “I dont have any problem with the organization.”
Peroutka said he still stands by the group’s stances on self-government and conserving southern heritage.
Even in its own terms, the account was nonsensical, since he remains quite friendly with Hill, who is himself opposed to racial intermarriage. But that’s relatively common among Southern conservatives: about 20 percent of them held such views from 2000 to 2012, according to the General Social Survey. Given that the League of the South appeals overwhelmingly to this demographic, it would have been truly shocking if there weren’t members who felt this way. What did Peroutka expect to find there? Who’s he trying to kid?
At the same time, the League’s official policy since its founding had been opposed to racial integration in the private sector—artfully phrased by saying, “we believe in a Southern society that…. Values and sustains true freedom of association.” As Rand Paul will tell you, “true freedom of association” means discrimination. And Peroutka never had a problem with that.
In short, his resignation was just political theater: Peroutka needed an opportunity to perform the pretense of anti-racism, without actually doing or saying anything to alienate his like-minded base. That finely-tuned balance was precisely the point, and it worked perfectly with those who wanted to believe his performance, who were just enough to help him get elected in the GOP wave, with a little extra help from a Nixon-style, last-minute dirty-trick anti-gay robocall, which Peroutka also unconvincingly denied any knowledge of.
This is how Peroutka operates, a master of contradictory mixed message delivery, highly skilled at crafting beautiful lies in the best Southern tradition. He’s closely aligned with the Southern secessionist white supremacist base, but he’s particularly focused on trying to make it seem mainstream, spinning out an alternative-history view of the world. As happened here, this sometimes requires him to play distancing games, but he effortlessly paired that distancing with blatantly open assurances of continued allegiance.
Peroutka and Moore both make a similar basic argument. Its full-blown form runs as follows: Gay marriage is against “God’s law,” and the Constitution is based on “God’s law” (the Bible), ergo gay marriage is unconstitutional, and judges who say otherwise are violating their oaths, and need not be obeyed—in fact, they should be impeached, and if not, their continued officeholding may be grounds for (a) nullification and/or (b) secession, because it is a form of tyranny. Peroutka has openly touched all the bases on this argument, while Moore has at least gone as far as calling for impeachment, as Sara Posner reports, but no one should be surprised if he’s willing to go all the way. The ease with which he ignored a Supreme Court ruling—declining to stay the same-sex marriage order—certainly would suggest that he might be just as comfortable with nullification and secession as his good friend Michael Peroutka is.
That is just part of the middle of the article…read the whole thing at the link.
A Louisiana elected official accused of sexually assaulting his former wife watched pornography on his government computer and left a threatening note to his alleged victim, prosecutors said.
St. Bernard Parish President Dave Peralta was indicted in April on sexual battery charges in connection with an October 2013 attack on his then-wife, who is accused of handcuffing, tying to the ceiling, beating, and sexually assaulting.
Investigators said Peralta, a Republican from Meraux, frequently viewed explicit videos depicting bondage and forced sex on his personal and work computers, and they also found a handwritten note that appears to threaten his then-wife with assault.
“Your going to be a rape victim,” the note reads. “Put on heels, skirt & a blouse you don’t care if it gets ruined. Text me when you are ready and come downstairs.”
The note is not signed or dated, but prosecutors said it was written by Peralta and discovered during a July search of his home.
The 107-page court filing accused Peralta of using his position to intimidate his former wife, who worked as a paralegal for the parish government.
Prosecutors said Peralta retaliated against his former wife after she tried to expose his alleged gambling addiction.
He also threatened to expose sexually explicit photos of her to force the woman to drop her accusations against him during their divorce proceedings, investigators said.
Peralta was also charged with felony stalking in another parish after he was accused of sending threatening emails to his ex-wife.
A grand jury is considering a possible malfeasance in office charge against him, as well.
The picture of the mug shots are enough to get you even more pissed. The dude is smirking…
A pair of parents in Glendale, Oregon, were charged with murder by abuse this week in the starvation death of their seven-week-old son. According to local news outlet KPIC, police believe Amanda Hancock used breast milk for lactation porn “instead of feeding the child.” Stephen Williams, the father, also allegedly worked in online porn.
Deputies from the Douglas County Sheriff’s Office responded to a call about an infant in distress on January 22. Data Hancock, the baby boy, died on the scene, and Williams and Amanda Hancock were arrested following a monthlong investigation, during which medical examiners determined that starvation was the time of death.
Hancock and Williams told police that they fed Data milk several times a day, KPIC reports, but admitted that they did not properly care for him in general. Williams said that he noticed that the baby was losing weight, but did not call a doctor because he believed that to be Hancock’s responsibility.
An advisory panel of the University of North Carolina’s Board of Governors has recommended closing three academic centers, including a poverty center and one dedicated to social change, inciting outrage among liberals who believe that conservatives in control of state government are targeting ideological opponents in academia.
Conservatives are cheering the move, seeing it as a corrective to a higher education system they believe has lent its imprimatur to groups that engage in partisan activism.
A Catholic church there, the Star of the Sea, decided to stop allowing girls to be altar servers. Existing girls who are serving can continue but new ones will not be accepted.
Imagine how you would feel if you were one of those “mistake, oops” girls! To allow them to continue doesn’t patch up the rejection.
But it’s all perfectly fine, because there are parents in the congregation who like the idea of boys-only (in a church of male-priests-only) and because the priest behind this “innovation,” one Joseph Illo, argues that the change is great for male bonding and makes sense as being an altar server could be the first step to becoming a priest and — duh — girls cannot become priests ever. The logic is beautiful and very clear and in my divine opinion backwards.
The Rev. Joseph Illo recently banned the use of altar girls at school and parish Masses at Star of the Sea, a decision opposed by some parents and staff.
Illo also upset families when he decided that non-Catholic students could no longer receive blessings during Communion, a decision he reversed after complaints from the school community.
And this week, parents revealed that Star of the Sea students as young as those in second grade received a pamphlet about confession late last year that referred to sexual topics such as sodomy, masturbation and abortion.
That was a mistake, Illo said Wednesday.
“Among the 70 items for reflection, some were not age appropriate for schoolchildren,” Illo said in a statement. “We apologize for this oversight and removed the pamphlet as soon as this was brought to our attention by the school faculty in December.”
They asked questions such as, “Did I perform impure acts by myself (masturbation) or with another (adultery, fornication and sodomy)?” and, “Did I practice artificial birth control or was I or my spouse prematurely sterilized (tubal ligation or vasectomy)?” as well as, “Have I had or advised anyone to have an abortion?”
Riley Brooks, an 11-year-old student at the school, explained how he and his sixth-grade classmates responded to the material: they were “really grossed out.” “There was something about masturbation,” Brooks told the Chronicle. “Pretty sure abortion was on there, but I can’t remember. And sodomy. I don’t know what that means.”
Put all that together and Illo, a presumably celibate man in power inside a church which assigns most power to celibate men, comes across as someone who just may have a slight problem with women and women’s sexuality. The irony in that is more than I can quite absorb.
As I read this piece in the Washington Post yesterday I felt sicker and sicker. It’s about the deep psychological toll that many feminist writers endure when they publish online.
The underlying problem is well documented. Thanks to the Internet and social media, a message can reach more people, via fewer gatekeepers, than ever before. But that freedom of movement for information has also allowed groups of highly organized trolls to pummel and pummel in highly targeted and efficient ways they couldn’t before. Often the targets of those trolls are women.
Women who receive this kind of daily onslaught are often faced with two possible outcomes: The first is that they stand their ground, knowing that the attacks will keep coming, and that they’ll likely spend the rest of their lives battling the damage to their psyche. Or, they agree to be silenced and spend the rest of their lives in a mixture of guilt and sadness that they “allowed” the bullies to win.
As I said, those were some heavy duty links. Be sure to take a look at the rest of the articles if you have a chance…I think you will find these interesting:
Tonight is Oscar night!
So in celebration of that, here are some movie linkish goodness~
Wes Anderson’s Oscar-nominated film does something few art forms have managed: It offers a funny, but respectful, reflection on the horrors of the Holocaust.
Like so many others, I spent last month’s 70th anniversary of the liberation of Auschwitz in remembrance of the Holocaust. I quietly contemplated the past, thought about family members who had survived, and those who had perished, attended a commemorative ceremony, said Kaddish, and shed some tears. And then I watched a comedy—Wes Anderson’s The Grand Budapest Hotel, which is nominated for nine Academy Awards at this Sunday’s ceremony.
How can comedy ever be appropriate when it comes to remembering such solemn events? I first asked that question about the film three years ago, before it was even made. At the time I was the U.S. Ambassador in Prague, and the filmmakers reached out to say that they were researching a movie set in the fictional land of Zubrowka (a stand in for the Czech lands) during the 1930s, concluding in 1938 and told in flashback from 1968 (two very bleak years in Czech history, marking the Nazi and the Soviet invasions). Would I help?
I hope that Anderson wins for best screenplay. Read the rest at that link, it is a good review.
Hattie McDaniel, the first African-American actor to win an Academy Award for 1939’s Gone With the Wind, wrote this touching piece in a 1947 issue of The Hollywood Reporter.
An utterance of a first century Jewish scholar, “I am became all things to all men,” can very aptly be applied to Hollywood — film city of the world. To the blue-nosed moralist, it is a city of gin and sin. To a producer, it is an exacting place of business. To the actor or actress, it is a powerful potentate, holding in its hands honor or oblivion. To the tourist from Salt Lake, or Peoria, or Milwaukee, Hollywood is a man-made fairyland.
Sixteen years ago, I was a tourist from Milwaukee.
Two separate polarizing debates attached themselves to the 87th Academy Awards long before the red carpets were unfurled. Are the dearth of African-American nominees and the low count of Selma noms indicative of a colorblind selection process, or of entrenched racism? Is American Sniper a chilling view of the personal costs of war, or unadulterated propaganda?
There’s a chance these pressure points will pop up during Sunday night’s broadcast from the Dolby Theatre. But will any potential eruptions dislodge one of these 10 historical moments of political theater as played out live on the Oscar stage?
1940: Hattie McDaniel’s Long Walk to Gold
Way back at the 12th Academy Awards, Hattie McDaniel won an Academy Award for best supporting actress, which on the surface is an ordinary big deal. An actress wins the best supporting award every year, and the film McDaniel was nominated for, Gone With the Wind, raked in eight Oscars. Hattie McDaniel’s big deal is that she was the first African-American ever to be nominated for an Academy Award, and she won it, too. When her name was announced in the Cocoanut Grove nightclub at L.A.’s Ambassador Hotel, McDaniel stood up, way back in the room, and started the long walk down toward the stage from the segregated dining table.
Back in January we told you about Rowan Hansen, an 11-year-old comic lover who hand-wrote a letter to DC sharing her frustration over gendered toys and lack of representation for female fans.
Nearly a month later, Rowan and her message that “girls read comics, too” are still gaining traction, with the fifth-grader appearing on an NBC Today segment this morning to talk about her favorite heroes, the impracticality of most female battle armor, and accept a token of DC’s “commitment to fulfill their promise” to create more “superhero fun for girls.”
I say that this Super Rowan needs to star in her own Summer Blockbuster soon! I can’t wait to see SR kicking some anti-Jellyfish People, Science denying, PLUB women hating, GOP Mens Club members.
This is an open thread…yeah, I said open thread. You wanna start somethin’?
Hey…you lookin’ at me?
Did you like this post? Please share it with your friends:
A persistent symbol of resistance and unity, the clenched fist (or raised fist) is part of the broader genre of “hand” symbols that include the peace “V,” the forward-thrust-fist, and the clasped hands. The clenched fist usually appears in full frontal display showing all fingers and is occasionally integrated with other images such as a peace symbol or tool.
The human hand has been used in art from the very beginnings, starting with stunning examples in Neolithic cave paintings. Early examples of the fist in graphic art can be found at least as far back as 1917 , with another example from Mexico in 1948 . Fist images, in some form, were used in numerous political graphic genres, including the French and Soviet revolutions, the United States Communist Party, and the Black Panther Party for Self-defense. However, these all followed an iconographic convention. The fist was always part of something – holding a tool or other symbol, part of an arm or human figure, or shown in action (smashing, etc.).
Then there are a few other articles to look at here:
The fist of protest has its roots in the deep traditions of revolutionary imagery of 1848 and French Romantic painting. It became a staple of banners and logos of unions and political parties. Raised out of the crowd, the fist clenched in strength, anger and determination could serve groups of almost any ideological stripe.
This article focuses on the use of graphic signs in the political struggle between the National Socialist German Workers’ Party and the German Communist Party during the 1920s. It first examines the Nazi swastika’s relationships to a new ‘abstract and primitive’ style of trademark design that emerged in Germany during the First World War and to a discussion during 1919-20 about the Weimar Republic’s new emblem.
As the NSDAP’s sign grew more prominent in public discourse, John Heartfield, who was trained as a graphic designer, sought to counter it through satire and emblems that he designed for the KPD. The most powerful of the latter were a series of images in 1928 based on photographs of workers’ hands, which drew both on past emblems of worker solidarity and recent Surrealist photography. The clenched fist soon stood opposite the swastika as signs of the violent political struggle between left and right that marked the last years of the Weimar Republic. The article explores how practices of commercial graphic design became instruments of mass politics during the 1920s.
Astute observers of recent pro-Morsi protests in Egypt will note a new symbol cropping up in photos of the protesting crowds: Demonstrators are now holding four fingers in the air. Many carry yellow posters emblazoned with the same gesture.
This new hand sign refers to the Rabaa al-Adawiya mosque, the site of a violent confrontation between Morsi’s followers and the Egyptian army. Reported deaths from the clash range from hundreds to thousands of Muslim Brotherhood supporters. In Arabic, “Rabba” means “four” or “the fourth;” hence the new Rabaa symbol.
The new hand sign is important because it signals both a conscious shift in the Muslim Brotherhood’s focus from a global audience to an Arabic one and a rejection of the ideals of the Arab Spring.
The Rabaa replaced a more recognizable sign in the Arab world: the two-fingered “V for Victory” salute, a gesture that transcends language and nationality. Many Americans know of the V as the peace sign after its widespread use by the anti-war and counterculture movements of the late 1960s and 1970s. Invented by the BBC in World War II as a pan-Allied propaganda campaign — think a cigar-smoking, pinstripe-wearing Winston Churchill flashing the V and a grin — the sign came to the Arab world when Yasser Arafat popularized it in 1969. To this day, Palestinians have exhibited a two-fingered V upon their release from Israeli jails, and the sign is well represented at rallies in Gaza.
Now to the links for this Sunday:
A mess in Egypt as the anniversary of the revolution comes around:
On the eve of the 4th anniversary of the Egypt’s 2011 uprising, which was part of the Arab Spring, and which ultimately forced the overthrow of long-time dictator Hosni Mubarak, a female protester and reported journalist was shot by police near Tahir Square in Cairo.
Shaima Sabbagh was shot with birdshot as she was marching in remembrance of the Arab Spring and of the people killed during the revolution. She was shot at close range. Several people caught images of al-Sabbagh both before and after the shooting. Beware, they’re heartbreaking. After Shaima was shot – her husband was arrested and their four-year-old son is without parents.
Thousands of Egyptian protesters chanted “down with the military and the regime” and “Interior Ministry are thugs” at a funeral on Sunday for a young mother and activist who was shot dead by security forces during a peaceful protest marking the fourth anniversary of Egypt’s Arab Spring revolution, according to local media reports.
Shaimaa al-Sabbagh, 32, was one of at least 20 people killed during protests over the weekend across Egypt, mainly in Cairo and Alexandria, commemorating the Jan. 25, 2011 ouster of former president Hosni Mubarak from office, according to the Ministry of Health.
The funeral took place in Alexandria, Sabbagh’s hometown, where activists remembered the slain protester as an advocate for labor rights and children, independent daily Al-Shorouk reported.
Sabbagh was among dozens of protesters marching on Saturday to Cairo’s Tahrir Square, the symbolic heart of the revolution, to place wreaths of flowers there to commemorate more than 800 people killed during the 18 days of turmoil that sought to usher in a new era of democracy in Egypt.
On Friday, the world watched in disbelief as Fox News actually defended the honor and office of President Obama in the wake of Speaker Boehner violating US protocol by inviting Israeli Prime Minister Netanyahu to speak to Congress. In other news, pigs are flying.
During a segment on Fox, host Shepard Smith discussed the scandal with fellow host Chris Wallace, and both men were absolutely shocked and outraged by the actions of the top Republican in the House of Representatives.
On Wednesday, Boehner announced that he invited Benjamin Netanyahu to speak to a joint session of Congress. The problem is that Boehner did this without clearing the invitation with the White House, which is protocol.
“The protocol would suggest that the leader of one country would contact the leader of another country when he’s traveling there. This particular event seems to be a departure from that protocol,” said press secretary Josh Earnest.
Furthermore, Netanyahu is specifically going to speak to Congress in an effort to trash Obama’s foreign policy in a deliberate attempt to wreck US nuclear negotiations with Iran, negotiations which a majority of Americans support.
You see, President Obama wants to use diplomacy to ease tensions between Iran, Israel, and the United States. That means securing an agreement that prevents Iran from developing a nuclear weapon while allowing them to use nuclear power as another source of energy in the Middle Eastern nation. But Republicans are literally trying to sabotage these efforts by seeking more harsh sanctions against Iran, which would be seen an act of American aggression at a time when the State Department and White House are seeking mutual peace.
Since the announcement, Beohner and Republicans have felt a major backlash. But the last place they thought they’d receive outrage from, if at all, is Fox News. Well, that shipped sailed on Friday.
Well, I would not go so far as to call this completely shocking, as it was Shep who called Boehner out. Y’all know he is the Black Sheep of the network.
Prime Minister Benjamin Netanyahu defended on Sunday a planned speech to the U.S. Congress about Iran, saying he had a moral obligation to speak out on an issue that poses a mortal threat to Israel.
His visit to Washington in March has opened up a rift with the White House and has drawn accusations in Israel that Netanyahu is undermining the country’s core foreign alliance in an effort to win an election due two weeks after the trip.
Briefing his cabinet on the March 3 speech to a joint meeting of Congress, Netanyahu said his priority was to urge the United States and other powers not to negotiate an Iranian nuclear deal that might endanger Israel.
Leaders of Jewish communities and Holocaust memorial groups in Britain and the Netherlands have reacted with rage and despair at the arrival in Rotterdam of the world’s biggest ship, the Pieter Schelte, named after a Dutch officer in the Waffen-SS.
The vice-president of the Board of Deputies of British Jews, Jonathan Arkush, said: “Naming such a ship after an SS officer who was convicted of war crimes is an insult to the millions who suffered and died at the hands of the Nazis. We urge the ship’s owners to reconsider and rename the ship after someone more appropriate.”
Esther Voet, director of the Centre for Information and Documentation on Israel (Cidi), based in The Hague, said that the timing of the ship’s arrival, shortly before Jews were targeted and killed in Paris and the 70th anniversary of the liberation of Auschwitz, was “a coincidence, I’m sure, but a sign of the times. We lost our battle to have the ship’s name changed, and we are left eating dust.”
Survivors of the Holocaust in Britain also spoke out. Ruth Barnett, a tireless campaigner who arrived from Nazi Germany as part of the Kindertransport, said: “I am outraged by the intensity and extent of denial and indifference that fails to challenge things like this ship, and allows the impunity for perpetrators to think they can get away with it.”
The London-based Lloyd’s Register dug in to defend its role in the ship’s building and development, while the shipbuilder said it had been named in honour of the owner’s father for his “great achievements in the offshore oil and gas industry”.
Read the rest of that story at the link, especially the bullet points… it is obvious that the ship’s name is something that could be seen as a slight. (To say the least.)
Joseph Kahn, The Times’s top-ranking editor for international news, told me that the Paris and Nigeria stories aren’t comparable. “These were totally different challenges,” he said, with the former happening in a major Western capital where The Times has a substantial staff.
He, and others, spoke of the difficulty of covering the Boko Haram story because of its remote location, the problems of verification, and the questions hanging over early reports. While Amnesty International was reporting as many as 2,000 dead, he told me, some trusted experts were cautioning against using the number. The Times needed to verify what had happened, something best done on the ground. But getting there is both difficult and time-consuming.
In retrospect, Mr. Kahn said, a story about the controversy over the numbers would have been one way to provide early and meaningful coverage — informing readers without falling prey to overstating what had happened. Such a story, especially if it had been prominently displayed and published quickly, would have been a valuable way to be transparent with readers about what The Times knew and what it didn’t know.
Mr. Kahn also said that while the Paris attack had an intense and short news arc, the Boko Haram story would continue and that The Times would keep covering it with commitment. The editor on the International Desk who handles Africa coverage, Greg Winter, told me last week that Mr. Nossiter (who has also been a leading reporter on the Ebola story) was in Nigeria again working on a major Boko Haram piece.
“I understand readers’ concerns about covering Nigeria, and I share them, which is why our correspondent has risked his life for years to cover the country and the turmoil in the north,” Mr. Winter said.
I asked Mr. Kahn how, in general, the numbers of violent deaths figure into editorial decisions. “We don’t cover everything equally,” he said. “It goes to gut news judgment, as we ask: ‘Is this a big deal? Are we going to deploy someone?’ ” Among the factors: “The circumstances, how unusual it is, the location, the relevance to American interests.”
And, he said, The Times has to be careful not to overreport violent death.
“Not every incident of carnage is a major story for The New York Times. You have to put it in context, and not fill the news report with unlimited doses of terrible violent news from around the world.”
But, speaking of the recent Boko Haram attack, he said: “It could have had more attention and emphasis.”
I agree. I have no objection to the extent of the Paris coverage. But whatever the calculus of news judgments, these lost Nigerian lives surely were worthy of The Times’s immediate, as well as its continuing, attention.
Police in Florida and officials at St. Mary’s Medical Center in West Palm Beach have agreed not to charge a teenager they caught posing as a doctor.
The South Florida Sun-Sentinel reports police were called Tuesday after a patient alerted staff at the medical center’s OB/GYN office that a juvenile dressed in a lab coat was inside an exam room. The patient said the lab coat had St. Mary’s logo and “anesthesiology” stitched on the front.
A security guard told police he’d seen the teen around the hospital for a month. Another said the teen entered secured areas of the hospital this week.
The teen told police he’s been a doctor for years.
The teen’s mother told police he’s under the care of a doctor and is not taking his medicine.
Plenty of links for you today, and with the way I am feeling…all the horrible things these racist bastards are saying and doing, it is just a link dump today. As usual, the post centers around a theme…this Sunday the theme is, forgotten women.
The women have different stories to tell, some are forgotten by time. Others are overlooked or ignored by the government or their husbands, and then you have those who are having an important aspect of being a woman blatantly disregarded…her rights. (Not that she really had all of them anyway.)
So, let’s just get down to it. The link dump starts now:
Seeking to quell a politically charged controversy, the Obama administration announced new measures Friday to allow religious nonprofits and some companies to opt out of paying for birth control for female employees while still ensuring those employees have access to contraception.
Even so, the accommodations may not fully satisfy religious groups who oppose any system that makes them complicit in providing coverage they believe is immoral. The administration’s hope is that the new accommodation will be more palatable because it creates more distance between religious nonprofits and the health services they believe are immoral, by inserting the government as a middleman between nonprofits and their insurers.
But the Family Research Council, a socially conservative group, dismissed the new accommodation as an “insulting accounting gimmick” that still leaves businesses and nonprofits complicit in something they view as immoral.
They never will be satisfied. I knew this before the compromise was first offered way back…
Effective immediately, the U.S. will start allowing faith-affiliated charities, colleges and hospitals to notify the government — rather than their insurers — that they object to birth control on religious grounds. A previous accommodation offered by the Obama administration allowed those nonprofits to opt out of paying for birth control by submitting a document called Form 700 to their insurers, but Roman Catholic bishops and other religious plaintiffs argued just submitting that form was like signing a permission slip to engage in evil.
To opt-out of paying for contraceptives without using Form 700, religious nonprofits can send a letter to the Health and Human Services Department that includes the organization’s name, the type of health plan they offer and the name and contact information for their insurance issuers or third-party administrators, officials said. Groups must also explain which types of birth control they object to and state the objection is based on sincerely held beliefs.
The administration’s proposal to let companies like Hobby Lobby use Form 700 will apply only to “closely held” corporations that are owned by families or a small number of investors. The government is asking for the public’s input about how narrowly to define a “closely held” corporation, meaning the rule-making process will drag out for many months before the fix is finalized.
In a related move, the administration announced plans to allow for-profit corporations like Hobby Lobby Inc. to start using Form 700. The Supreme Court ruled in June that the government can’t force companies like Hobby Lobby Inc. to pay for birth control, sending the administration scrambling for a way to ensure their employees can still get birth control one way or another at no added cost.
he teen birth rate in the U.S. has been declining for decades—it’s decreased 57 percent since 1991. But recently, it’s begun dropping dramatically. More than half of that 57 percent change took place just the past six years, says a new report from the CDC.
Alongside the rapidly dropping birth rate, there’s been an equally precipitous dip in teen abortions, which are also down 56 percent over the past two decades. With the birth rate and the abortion rate both down, it seems that teens have decided en masse to just stop getting pregnant. But why?
In the Washington Post, Tina Griego covers that possibility. In Colorado, she writes, the teen birth rate has dropped 40 percent from 2009 to 2013, the largest drop in the country. That decline, state health officials say, can be traced to a program designed to improve teens’ access to high quality, long-lasting birth control. WaPo:
The Colorado Family Planning Initiative, supported by a $23 million anonymous donation, provided more than 30,000 IUDs or implants to women served by the state’s 68 family-planning clinics. The state’s analysis suggests the initiative was responsible for three-quarters of the decline in the state’s teen birth rates.
What about the longer term downward trend? In 1957, the birth rate among teens age 15 to 19 was 96.3 per 1,000 teens. In 1991, it had dropped to 61.8 per 1,000, and in 2013, it was all the way down to 26.6 births per 1,000 teens.
The deception behind the wave of state-level abortion restrictions now threatening women’s access to safe and legal abortions was strikingly revealed during a trial that ended last week in Texas.
The trial, held before Judge Lee Yeakel of Federal District Court in Austin, offered an opportunity to examine evidence and hear arguments in a challenge to crucial portions of Texas’ sweeping 2013 package of abortion restrictions. The challenge, brought by reproductive rights advocates, focuses on two rules, one requiring doctors at abortion clinics to have admitting privileges at a local hospital and another mandating that clinics meet state standards for ambulatory surgical centers, an unnecessary and prohibitively costly requirement.
The admitting-privileges rule, which is already in place, has severely limited access to safe and legal care in Texas. Absent court intervention, the situation will get much worse. There are now only 19 abortion clinics in Texas, compared with 41 before the new law. This number could shrink to as few as seven after Sept. 1, when the surgical-center rule takes effect.
And this is where the quack comes in:
A team of lawyers led by the Center for Reproductive Rights and their expert witnesses presented compelling evidence of the destructive consequences of the two rules and the emptiness of the claim that they are necessary to protect women’s health and safety.
By contrast, the state’s defense of the rules was a bizarre and unconvincing show. Four of its five witnesses denied, and then conceded (when confronted with incriminating emails) that their written testimony was crafted by Vincent Rue, an opponent of women’s reproductive freedom best known for promoting kooky claims, like the existence of an abortion-related mental illness he calls “post-abortive syndrome.”
Mr. Rue does brisk business these days orchestrating testimony from pliable witnesses willing to supply “expert” support for state abortion restrictions, a task for which he has been paid $42,000, so far, by Texas. That his guidance is relied upon is incredible given that his own past court testimony and theories have been discredited by judges and others.
There is one state where women are getting killed in record numbers. Can you guess what region it is located?
The map is of South Carolina and its counties. “All 46 counties have at least one animal shelter to care for stray dogs,” The Charleston Post Courier reports, “but the state has only 18 domestic violence shelters to help women trying to escape abuse.” One of the red dots represents a 31-year-old, Amerise Barbre, whose boyfriend strangled her. Each red dot represents a woman killed by a husband or boyfriend. In the eight-year period shown, that sort of murder happened 292 times.
“Most state legislators profess deep concern over domestic violence,” the newspaper notes in the introduction to a seven-part feature. “Yet they maintain a legal system in which a man can earn five years in prison for abusing his dog but a maximum of just 30 days in jail for beating his wife or girlfriend on a first offense.”
Domestic abuse reportedly occurs there about 36,000 times per year.
As law enforcement continues to use military weapons to terrorize protesters seeking justice for slain teen Michael Brown, the 18-year-old who was gunned down by police officer Darren Wilson on August 9, the ache in my soul is primitive and all-encompassing.
Reporters are being arrested, children are being hit with tear gas, and political pundits are being threatened. The stench of fear, fear of the power of collective Black rage and action, is rancid. And that fear breeds desperation. The need to suppress that rage, which screams that we are worth more than this country has shown us, claws at the gate-keepers of White supremacy—elected officials, police officers, and mainstream media—until it eats at them from the inside out.
You cannot control what you can’t contain. Wilson’s cold-blooded execution of Michael Brown, who was shot at least six times, including twice in the head, while in a position of surrender, lit the fuse on years of racial profiling and inequality in the town of Ferguson.
And there can be no peace where there is no justice.
They want us believe that it’s about looting; but it’s not. This entire horrific show of violence being committed in the name of the “law” proves once and for all that the system is not broken. When a Black boy is gunned down and left to bleed out in the street, that’s American justice. When his killer is allowed to leave town under the cloak of anonymity, that’s American justice.
To paraphrase Malcolm X, we are not Americans, we are victims of America. But as conversations about Michael Brown and Ferguson segue into broader discussions about the scourge of police brutality at large, it becomes clear that, despite being on the frontlines, the we in question often does not include Black women.
Be clear: The need to have a very specific, targeted discussion about the fear of Black, male bodies is critical.
And Kirsten West Savali, of Dame explains more at the link.
U.S. airports are littered with advertisements, but that hasn’t stopped them from refusing to run displays featuring basic information about women’s rights.
UltraViolet, an advocacy group aimed at fighting sexism and expanding women’s rights, recently attempted to launch such an ad campaign in several airports. They focused on states with both booming tourist industries and histories of economic inequality between the sexes, like Texas, Louisiana and North Carolina.
When the targeted airports got wind of the ads, however, they flat-out refused to run them.
In his introduction to the volume, John C. Raines summarized the group’s main findings about gender oppression. One, that world religions mirror social constructions of gender and vice versa; two, that the analysis of religious power is always a choice of political allegiance; three, that culturally specific and culturally competent academic work is needed in order to be persuasive; and four, that gender justice activism in religious domains demands multiple culturally appropriate tools and tactics. The contributors posited that all world religions carry their own seeds of positive change within. In John C. Raines’ words, “each of these religious traditions has a strong theory of social justice, and these resources can be harnessed to contemporary issues of gender. We ask, how can our Scriptures, how can our founding Prophets, how can our ancestors be used today to further justice in relations between genders?”
This essay offers resources from within medieval European Christianity in a feminist reading of the Christian dogma of hypostatic union, medieval political theory on royal twinning, and two medieval legends on the numinous double. Pulling these strands together as a feminist hermeneutics of double lives, I argue that the popular medieval story of a ninth century female Pope and the myth of a Fairy Lover have served to unhinge egemonic claims of male Christian superiority in the Middle Ages and in contemporary film today. As acts of subversive story telling or truth to be believed, the stories reconnoiter the possibility of a woman’s benevolent reign in the highest ecclesiastical office, and think up ingenious ways beyond institutional networks through which women might gain access to male dominated higher learning and a liberating sexuality. Safely positioned in part or in whole in the dreamlike realm of the numinous and supernatural, the narratives invite their audience to undo false consciousness. They insist that women deserve better and deserve more than what a misogynist status quo has to offer.
The Siberian taiga in the Abakan district. Six members of the Lykov family lived in this remote wilderness for more than 40 years—utterly isolated and more than 150 miles from the nearest human settlement. (Wikicommons)
In 1978, Soviet geologists prospecting in the wilds of Siberia discovered a family of six, lost in the taiga
Karp Lykov and his daughter Agafia, wearing clothes donated by Soviet geologists not long after their family was rediscovered.
That article is from 2013, I was so fascinated, I looked for more information on the last living family member. A woman named, Agafia Lykova.
The kittens are survivors of a line of cats taken by the Lukov family into the remote forest when they fled from Stalin’s civilisation in the 1930s.
Agafya Lykova, pictured in the middle of eighties with father Karl, left, and Krasnoyarsk professor Nazarov
Agafya Lykova, 68, is the last surviving member of the family of Old Believers who were discovered by a Soviet geologist in 1978. They had cut themselves off from the outside world.
When they were discovered, the family comprised Karp Iosifovich (the head of the family), his sons Savvin, 45, and Dmitry, 36, and his daughters Natalya, 42, and Agafya, then 34. The children’s mother Akulina had died in 1961.
The three other children died in 1981 and Karp in 1988 since when Agafya has lived alone at the family’s smallholding in what is now Khakassky nature reserve.
Rangers from the reserve visited her in February and she asked them to take two kittens back to civilisation – in exchange for a goat and a rooster which they brought her. She had earlier asked for the new animals instead of a medal ‘For Belief and Kindness’ which Governor Aman Tuleyev of neighbouring Kemerovo region wanted to present her.
‘My old cock stopped crowing, please can I have a new one? Also my old goat died and I need another one. And another thing please can I have new boots. I am feeling well thank you, do say hello to governor Aman Tuleyev.’
The reserve press office said that ‘just before their departure, Agafya Lykova gave the reserve employees two kittens, a male and a female, and asked to give them into ‘good hands’.
Last week the recluse warned in a letter to a newspaper that her health was failing and she did not have enough logs for the winter.
‘I don’t know how God will help me survive the winter. There aren’t any logs. I need to get them into the house’, she warned.
After her plea, a helicopter with a doctor on board was sent to check the deeply religious hermit – and to bring her vital supplies. Meanwhile, a well-known Russian millionaire has offered to pay the salary of a helper to live with Agafya in her lonely vigil. German Sterligov, one of the first dollar millionaires as the Soviet Union collapsed, has promised a 40,000 rouble a month salary to a companion who will live with Agafya in the remotest house in Russia.
The helicopter brought fresh food, medicine and household items, and a doctor examined her but the woman – a devout Old Believer – refused his offer to be flown to hospital for treatment. The mercy mission was ordered by governor Viktor Zimin.
‘Nature reserve staff gathered food and other goods for Agafya,’ said a statement from the Emergencies Ministry in Khakassia, the Siberian republic where she lives. ‘They brought cereals and flour for her and cabbage and food for her goats. They also brought vegetables for planting, and in a month Agafya will start growing them at home.’
The team ‘carried logs from the forest closer to Agafya’s house. The logs were cut but it was hard for her to carry them every day.’
‘The doctor examined Agafiya and offered to take her to hospital for treatment. The 68 year old woman complained of headaches and other problems and needs detailed examination. But she absolutely refused to go. The doctor gave her some advice and left medicine.
There are photos and more curious tidbits of information about Agafya and her life at those links, so be sure to take a look.
In her long and often turbulent marriage to Leo Tolstoy, Sophia Andreevna Tolstoy put up with a lot, but “The Kreutzer Sonata” qualified as special punishment. Published in 1889, the story presented Tolstoy’s increasingly radical views on sexual relations and marriage through a frenzied monologue delivered by a narrator who, in a fit of jealousy and disgust, murdered his wife.
In her diary, Sophia wrote: “I do not know how or why everyone connected ‘The Kreutzer Sonata’ with our own married life, but this is what has happened.” Members of the Tolstoy family circle and the czar himself had expressed pity for her, she complained. “And it isn’t just other people,” she added. “I, too, know in my heart that this story is directed against me, and that it has done me a great wrong, humiliated me in the eyes of the world and destroyed the last vestiges of love between us.”
Convinced that the story was “untrue in everything relating to a young woman’s experiences,” Sophia wrote two novellas setting forth her own views, “Whose Fault?” and “Song Without Words,” which both languished in the archives of the Tolstoy Museum until their recent rediscovery and publication in Russia. Michael R. Katz, a retired professor of Russian and Eastern European studies at Middlebury College, has translated both stories into English and included them in “The Kreutzer Sonata Variations,” coming from Yale University Press on Tuesday, adding to a flurry of recent work appraising Tolstoy’s wife as a figure in her own right.
Looks like something good…especially with those cooler days coming our way. (Hopefully.)
What is on your mind today? Let’s have it.
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Today’s beautiful messages and images can be found here.
The reactionary and wildly creative decisions coming out of the Supreme Court are already having ramifications across the country where women, minorities, and the GLBT community are having to fight for their very basic rights. Interestingly enough, we are learning about which corporations want to be citizens and which corporations want to exist for the sole benefits of their owners.
This week, in the Hobby Lobby case, the Supreme Court ruled that a religious employer could not be required to provide employees with certain types of contraception. That decision is beginning to reverberate: A group of faith leaders is urging the Obama administration to include a religious exemption in a forthcoming LGBT anti-discrimination action.
Their call, in a letter sent to the White House Tuesday, attempts to capitalize on the Supreme Court case by arguing that it shows the administration must show more deference to the prerogatives of religion.
“We are asking that an extension of protection for one group not come at the expense of faith communities whose religious identity and beliefs motivate them to serve those in need,” the letter states.
The Hobby Lobby decision has been welcomed by religious-right groups who accuse Obama of waging a war on religion. But Tuesday’s letter is different: It comes from a group of faith leaders who are generally friendly to the administration, many of whom have closely advised the White House on issues like immigration reform. The letter was organized by Michael Wear, who worked in the Obama White House and directed faith outreach for the president’s 2012 campaign. Signers include two members of Catholics for Obama and three former members of the President’s Advisory Council on Faith-Based and Neighborhood Partnerships.
“This is not an antagonistic letter by any means,” Wear told me. But in the wake of Hobby Lobby, he said, “the administration does have a decision to make whether they want to recalibrate their approach to some of these issues.”
The first source of controversy is the collapse of a national consensus on a key element of religious liberty: accommodation. Throughout American history, there has been widespread agreement that in our religiously diverse and widely devout country, it is good for the government to accommodate religious exercise. We have disagreed about particular accommodations (may a Muslim police officer wear a beard, despite police department policy?), and especially about whether religious accommodations should be ordered by judges or crafted by legislators. But we have generally agreed that our nation benefits when we help rather than burden those with religious obligations. That consensus seems, quite suddenly, to have evaporated.
A second source of controversy is that many people view the Hobby Lobby case as concerning not just reproductive rights but also, indirectly, rights for gays and lesbians. Advocates for same-sex marriage have long insisted that their own marriages need not threaten anyone else’s, but citizens with religious objections to same-sex marriage wonder whether that is entirely true: Will a small-business owner be sued, for instance, for declining to provide services to a same-sex couple? Conversely, and understandably, gay and lesbian couples wonder why they do not deserve the same protections from discrimination granted to racial and other minorities. For both sides, Hobby Lobby was merely a prelude to this dawning conflict.
The third source of controversy is a change in our views of the marketplace itself. The marketplace was once seen as place to put aside our culture wars and engage in the great American tradition of buying and selling. The shopping mall has even been called the “American agora.” But today the market itself has become a site of cultural conflict. Hobby Lobby is one of many companies that seek to express faith commitments at work as well as at home and that don’t see the workplace as a thing apart from religion. Many companies preach and practice values, religious and otherwise, that are unrelated to market considerations. CVS, for example, recently announced that it would stop selling tobacco products, regardless of how that decision might affect its bottom line.
A country that cannot even agree on the idea of religious accommodation, let alone on what terms, is unlikely to agree on what to do next
The national controversy over a surge of Central American immigrants illegally crossing the U.S. border established a new battleground this week in a Southern California small town where angry crowds thwarted detained migrants from entering their community.
In a faceoff Tuesday with three buses carrying the migrants behind screened-off windows, the demonstrators chanted “Go back home!” and “USA” and successfully forced the coaches to leave Murrieta, CNN affiliate KFMB reported.
The buses instead took the 140 or so undocumented immigrants to U.S. processing centers at least 80 miles away, in the San Diego and El Centro areas, federal officials say.
Counter-protesters squared off with the demonstrators, and a shouting match erupted over the nation’s immigration system, which recently has been overwhelmed with a tide of Central American minors illegally entering the United States alone or with other children.
A mix of poverty, violence and smugglers’ false promises is prompting the Central American inflow.
Unlike undocumented Mexican migrants, who are often immediately deported, the U.S. government detains and processes the Central Americans, who are eventually released and given a month to report to immigration offices. Many never show up and join the nation’s 11 million undocumented population, says the National Border Patrol Council, the union representing Border Patrol agents.
The Latin American immigrants rejected by Murrieta protesters were initially held in Texas, where U.S. facilities are so overflowing that detainees are sent to other states for processing.
The government doesn’t have the room to shelter the children with adults: there’s only one family immigration detention center, in Pennsylvania. To assist the unaccompanied children, President Barack Obama’s administration opened shelters last month on three military bases because federal facilities more designed for adults were overrun with minors.
Tuesday’s busloads of detained Central American immigrants didn’t include any unaccompanied minors, said Murrieta Police Chief Sean Hadden, who put the number of protesters at 125. The children on the buses were apparently in the company of relatives or other adults, said an official with the National Border Patrol Council.
The leadership team has been weighing a complex issue, and I want to be sure everyone understands our thoughts and ultimate decision.
As you’ve likely seen in the media, there has been a debate about whether guests in communities that permit “open carry” should be allowed to bring firearms into Target stores. Our approach has always been to follow local laws, and of course, we will continue to do so. But starting today we will also respectfully request that guests not bring firearms to Target – even in communities where it is permitted by law.
We’ve listened carefully to the nuances of this debate and respect the protected rights of everyone involved. In return, we are asking for help in fulfilling our goal to create an atmosphere that is safe and inviting for our guests and team members.
This is a complicated issue, but it boils down to a simple belief: Bringing firearms to Target creates an environment that is at odds with the family-friendly shopping and work experience we strive to create.
A “misunderstanding” between two armed men in a Georgia convenience store led to an arrest on the very day that the state’s new expansive gun rights law went into effect, according to The Valdosta Daily Times.
Valdosta Police Chief Brian Childress summed the incident up for the newspaper.
“Essentially, it involved one customer with a gun on his hip when a second customer entered with a gun on his hip,” Childress said.
According to the Daily Times, the first man, Ronald Williams, approached the second man in the store and demanded to see his identification and firearms license. Williams also pulled his gun from his holster, without pointing it at the second man. The second man responded by saying that he was not obligated to show any permits or identification — then he paid for his purchase, left the store, and called the police.
Police responded to the call around 3 p.m. Tuesday, and Williams was arrested on a charge of disorderly conduct for pulling his gun in the store.
Tuesday was also the day that Georgia’s so-called “guns everywhere” law went into effect, allowing residents to carry guns into bars, nightclubs, classrooms, and certain government buildings. Among other things, the law also prohibits police from demanding to see the weapons permit of someone seen carrying a gun. Childress mentioned that last point when talking to the Daily Times about Tuesday’s incident.
“This is an example of my concern with the new gun law that people will take the law into their own hands which we will not tolerate,” Childress said.
The shooting took place about 2:45 a.m. Sunday on Bourbon Street and involved “two young men, both armed with firearms, who chose to settle a dispute between themselves without care for anyone else,” Police Supt. Ronal W. Serpas told reporters. They exchanged gunfire, hitting bystanders, he said. Bourbon Street, a hot spot for tourists, is full of bars, restaurants and shops.
According to the New Orleans Police Department, two men are sought in the shooting that spawned from an argument between them.
“While everyone else was running away, I was running toward the gunfire,” Minsky said. “And, I don’t know, being a curious guy — that’s what I wanted to do — see what was going on basically.”
Minsky described the ordeal as “surreal,” saying he’d never seen multiple people get shot.
“There was a lot of blood, I can tell you that much, you know. And I actually stepped in a pool of blood and didn’t realize it until I was walking toward the person shot in the face,” Minksey said. “That kind of freaked me out a little bit.”
In one of several photos Minsky took on his cellphone, Matthews is seen sitting on a sidewalk on Bourbon Street as a crowd of people attempted to help her, including two U.S. marines.
He also captured an image of an unresponsive woman lying in the middle of the 700 block of Bourbon Street.
During the chaotic moments after the shooting, Minsky said there weren’t many screams in the Vieux Carré.
“There was just a lot of people running around and trying to help each other,” he said. “The person that was shot in the face was probably the person getting the most attention at that immediate moment. But as far as the screams and commotion, I mean, yeah, there are people running and screaming but that all died down after the gunshots ended.”
I can’t believe that this is what the founders– many of whom I am a direct descendant of–planned for our union. How could they have envision this kind of hateful chaos empowered by the Supreme Court who represents the voice of reason, law, and constitutionality, and the House of Representatives which is supposed to be the voice of the people.. I do not find any of these events to be consistent with their dreams and plans for a more perfect union where no one religion would dictate the lives of others, where all were considered equal before the law, and every one had the ability to pursue life and liberty.
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Why is it that many religious people just cannot live without imposing their views on others? That’s one of the things I’ve been thinking about since the reliably patriarchal side of SCOTUS took one more step to force their favorite flavor of religion on the rest of us. Today’s photo montage is via “The Invisibles”. It is a montage of gay couples during the times when theirs was a “love that dare not speak its name”. There are so many folks that choose to live outside of the conventions of the society into which they were born. I was raised to think that this country was born of the dreams of folks wanting to establish a place where they could not be persecuted for not following the majority’s norms. Our country has not had perfect beginnings. But up until recently, I always felt that we were at least creeping towards a “more perfect union”.
While the plight of the GLBT community is improving and appears to have some forward momentum, there are others that are being shoved back into conformity with lives and values not of their choosing. This includes women, immigrants and many minorities. Why do others feel they have to justify their own lives by persecuting others? We’re headed towards our nation’s birthday. What has happened to the idea of creating our “more perfect union” with “liberty and justice for all”?
So, first I feel like I have to add more to the discussion on the SCOTUS decision that allows privately and tightly held corporations that are not engaged in the business of religion to hold religious beliefs identical to the owners that are supposedly separate from the corporation enough to be indemnified by any illegal activities it undertakes. Hillary Clinton made her views clear on the subject as did Justice Ginsberg writing for the dissent. I will rely on their words here. Hillary Clinton calls the decision “deeply disturbing”.
Presumed 2016 presidential frontrunner Hillary Clinton said Monday that the Supreme Court’s ruling in favor of Hobby Lobby on Obamacare’s contraceptive mandate was “deeply disturbing” — both for its implications for women’s health care and the religious rights of corporations.
“It’s the first time that our court has said that a closely held corporation has the rights of a person when it comes to religious freedom,” she said during a Q&A at the Aspen Ideas Festival. “I find it deeply disturbing that we are going in that direction.”
“It’s very troubling that a sales clerk at Hobby Lobby who needs contraception, which is pretty expensive, is not going to get that service through her employer’s health care plan because her employer doesn’t believe she should use birth control,” she continued.
On Monday, the Supreme Court sided with Hobby Lobby on the company’s challenge to the Affordable Care Act’s contraceptive mandate, ruling that the mandate, as applied to “closely held” businesses, violates the 1993 Religious Freedom Restoration Act. But the divided court’s 5-4 decision included a dramatic dissent from Justice Ruth Bader Ginsburg, who called the majority opinion “a decision of startling breadth.” Ginsburg read a portion of her decision from the bench on Monday.
Addressing the majority of her colleagues — including all but one of the six men sitting on the Supreme Court — Ginsburg wrote:
In the Court’s view, RFRA demands accommodation of a for-profit corporation’s religious beliefs no matter the impact that accommodation may have on third parties who do not share the corporation owners’ religious faith—in these cases, thousands of women employed by Hobby Lobby and Conestoga or dependents of persons those corporations employ. Persuaded that Congress enacted RFRA to serve a far less radical purpose, and mindful of the havoc the Court’s judgment can introduce, I dissent.
The justice goes on to criticize the opinion’s interpretation of the religious freedom law, writing that “until today, religious exemptions had never been extended to any entity operating in ‘the commercial, profit-making world.'”
The reason why is hardly obscure. Religious organizations exist to foster the interests of persons subscribing to the same religious faith. Not so of for-profit corporations. Workers who sustain the operations of those corporations commonly are not drawn from one religious community. Indeed, by law, no religion-based criterion can restrict the work force of for-profit corporations…The distinction between a community made up of believers in the same religion and one embracing persons of diverse beliefs, clear as it is, constantly escapes the Court’s attention. One can only wonder why the Court shuts this key difference from sight.
“In sum,” Ginsburg adds about the free exercise claims at the heart of this case,“‘[y]our right to swing your arms ends just where the other man’s nose begins.’”
Justice Alito got a little prickly in his majority opinion about Ginsburg’s strong criticism of their take on the case:
As this description of our reasoning shows, our holding is very specific. We do not hold, as the principal dissent alleges, that for-profit corporations and other commercial enterprises can “opt out of any law (saving only tax laws) they judge incompatible with their sincerely held religious beliefs.” Post, at 1 (opinion of GINSBURG, J.). Nor do we hold, as the dissent implies, that such corporations have free rein to take steps that impose “disadvantages . . . on others” or that require “the general public [to] pick up the tab.” Post, at 1–2. And we certainly do not hold or suggest that “RFRA demands accommodation of a for-profit corporation’s religious beliefs no matter the impact that accommodation may have on . . . thousands of women employed by Hobby Lobby.” Post, at 2.1 The effect of the HHS-created accommodation on the women employed by Hobby Lobby and the other companies involved in these cases would be precisely zero. Under that accommodation, these women would still be entitled to all FDA-approved contraceptives without cost sharing.
Ginsburg seems to reply to Alito by suggesting that what Alito sees as a narrow, limited decision is essentially an invitation for lots of future challenges on religious grounds: “Although the Court attempts to cabin its language to closely held corporations,” she writes, “its logic extends to corporations of any size, public or private. Little doubt that RFRA claims will proliferate.”
Here are seven more key quotes from Ginsburg’s dissent in Burwell v. Hobby Lobby:
“The exemption sought by Hobby Lobby and Conestoga would…deny legions of women who do not hold their employers’ beliefs access to contraceptive coverage”
“Religious organizations exist to foster the interests of persons subscribing to the same religious faith. Not so of for-profit corporations. Workers who sustain the operations of those corporations commonly are not drawn from one religious community.”
“Any decision to use contraceptives made by a woman covered under Hobby Lobby’s or Conestoga’s plan will not be propelled by the Government, it will be the woman’s autonomous choice, informed by the physician she consults.”
“It bears note in this regard that the cost of an IUD is nearly equivalent to a month’s full-time pay for workers earning the minimum wage.”
“Would the exemption…extend to employers with religiously grounded objections to blood transfusions (Jehovah’s Witnesses); antidepressants (Scientologists); medications derived from pigs, including anesthesia, intravenous fluids, and pills coated with gelatin (certain Muslims, Jews, and Hindus); and vaccinations[?]…Not much help there for the lower courts bound by today’s decision.”
“Approving some religious claims while deeming others unworthy of accommodation could be ‘perceived as favoring one religion over another,’ the very ‘risk the [Constitution’s] Establishment Clause was designed to preclude.”
“The court, I fear, has ventured into a minefield.”
The decision’s acknowledgment of corporations’ religious liberty rights was reminiscent of Citizens United v. Federal Election Commission, a 2010 ruling that affirmed the free speech rights of corporations. Justice Alito explained why corporations should sometimes be regarded as persons. “A corporation is simply a form of organization used by human beings to achieve desired ends,” he wrote. “When rights, whether constitutional or statutory, are extended to corporations, the purpose is to protect the rights of these people.”
Justice Ginsburg said the commercial nature of for-profit corporations made a difference.
“The court forgets that religious organizations exist to serve a community of believers,” she wrote. “For-profit corporations do not fit that bill.”
On June 24, 1973, an arsonist set fire to a gay bar in New Orleans called the Upstairs Lounge, killing 32 gay men and women in what has gone down in history as thelargest gay mass murder in U.S. history.
Today is the 41st anniversary of that tragedy, which has been documented by Robert L. Camina in the new film “Upstairs Inferno”. According to the first official teaser trailer below, the horrific event led to even more reprehensible acts in its wake – several bodies from within the club were never claimed by family members, those survivors featured in the news went on to lose their jobs and livelihoods, and the New Orleans police department lagged its feet and attempted to cover up the deadly crime.
To this day, no one has ever been charged with setting fire to the UpStairs Lounge.
For a complex array of reasons, including homophobia, shame, and despair, the fire and its victims languished in obscurity for years, not taking its proper place in the broader sweep of LGBT history, but this is quickly changing.
“Upstairs”, my musical tragedy commemorating the fire and honoring its victims premiered last year in New Orleans to sold-out audiences, as part of the 40th anniversary memorials and Pride events. A portion of the musical is now playing at the West Village Musical Theatre Festival in New York.
A new book, “The UpStairs Lounge Arson: Thirty-Two Deaths in a Louisiana Gay Bar”, released just last month, is the most extensively-researched and carefully-told history of the subject.
And “Upstairs Inferno”, a documentary by acclaimed filmmaker Robert Camina is currently in post-production.
In addition, Delery, Camino, and I are advocating the inclusion of the UpStairs Lounge site on the National Register of Historic Places.
To commemorate the anniversary of the fire, I spoke with Camina about his documentary.
The lion’s share of published research about the fire comes from Johnny Townsend, author of “Let the Faggots Burn”, and Clay Delery. Did you interview them for the piece and what did you learn?
Well of course Townsend had a lot to contribute, because without his efforts many years ago to interview people, many of the stories would have been lost. So I think he brought a lot of insight to the tragedy that, since so many have passed on, we are not able to access.
Did you get to talk to anyone that Delery and Townsend did not get to talk to?
I don’t think they interviewed Francis Dufrene. We were able to interview him. He was a survivor of the fire. He slipped through the bars and jumped and landed on the pavement. He suffered third-degree burns. He gave us a distinctive perspective of what it was like in the middle of it when the fire started, so we definitely learned a little bit of what it was like the emotions just the mood and a frame of mind of what people going through in there.
As far as you can tell, what was the UpStairs lounge like as a bar?
It was a very comfortable place. Everyone we talked to said that the patrons were like a family. And the word that has come up that you’re very familiar with is “Sanctuary”.
Yes, that’s why I opened my musical with a song of that title. And of course, when a place that is considered a sanctuary is invaded and ruined, it has a profound impact on a community. And I’m not sure I had a whole sense of the impact that it had until I was there last year for the 40th Anniversary to see how the community responded to the memorial events and the play.
Supreme Court Justice Antonin Scalia made an appearance at the Lanier Theological Library in Houston, Texas on Friday, where he claimed that the success of capitalism was deeply tied to the nation’s religious values.
“While I would not argue that capitalism as an economic system is inherently more Christian than socialism … it does seem to me that capitalism is more dependent on Christianity than socialism is,” Scalia, a devout Catholic, said during his speech,according to the Houston Chronicle. “For in order for capitalism to work — in order for it to produce a good and a stable society — the traditional Christian virtues are essential.”
Unfortunately, I can’t seem to read the part in the new testament where the jesus dude said ANY of that. Evidently, we’re supposed to all follow his brand of religion even if we find it to be complete bunk.
Why can’t we just live and let live?
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I must be a political junkie because I certainly have the elections of fall 2014 on my mind. Democrats appear to be gaining some ground.I just can’t help but wonder how far right of bat shit crazy the Republican Party will go because it certainly seems that it’s gone far off the rails these days. It seems odd that the party whose roots came from the civil war and the fight to preserve the union while ending slavery has switched to the party of sedition and oppression.
The problem is that so many billionaire donors–in a system that favors billionaire donors–have made sure that only those willing to sell their souls to them will get money. It is also clear that only those pols that will sell their souls to the misogynistic, homophobic, religious crazies in this country will get the grass roots support.
A working paper by Alexander Kuo, Neil Malhotra and (my Vanderbilt colleague) Cecilia Hyunjung Mo examines the basis of growing Democratic identification among Asian Americans. Among other analyses, they report the results of an experiment in which Asian American college students were randomly subjected to a seemingly incidental but carefully staged “microaggression”—having their U.S. citizenship questioned by the experimenter. This minor but socially charged interaction boosted Democratic partisanship by 13 percentage points, a remarkable shift. (The corresponding effect among white students was only three percentage points.)
Now three days later, a prominent member of the Republican movement further undermined the party’s campaign to appeal to women voters by suggesting that the current pay gap isn’t wide enough. In an op-ed published by the Christian Post, Phyllis Schlafly — the founder of the Eagle Forum — maintained that increasing the pay gap will help women find suitable husbands:
Another fact is the influence of hypergamy, which means that women typically choose a mate (husband or boyfriend) who earns more than she does. Men don’t have the same preference for a higher-earning mate.
While women prefer to HAVE a higher-earning partner, men generally prefer to BE the higher-earning partner in a relationship. This simple but profound difference between the sexes has powerful consequences for the so-called pay gap.
Suppose the pay gap between men and women were magically eliminated. If that happened, simple arithmetic suggests that half of women would be unable to find what they regard as a suitable mate.
Obviously, I’m not saying women won’t date or marry a lower-earning men, only that they probably prefer not to. If a higher-earning man is not available, many women are more likely not to marry at all. […]
The best way to improve economic prospects for women is to improve job prospects for the men in their lives, even if that means increasing the so-called pay gap.
Schlafly has long been crusader for “traditional values” within conservative movement and the Republican party, serving as a member of the National GOP Platform Committee as recently as 2012 and as a delegate to the National Convention. Her Eagle Forum PAC has also donatedthousands to prominent Republicans like Eric Cantor, Michele Bachmann, Steve King, and Ted Cruz.
The law will stymie the efforts of activists in Oklahoma City, where a labor federation has led the push on a petition to raise the city’s minimum wage to $10.10 per hour. The state’s current minimum has been set at the federal level of $7.25. In 2012, 64,000 workers in the state earned $7.25 an hour or less, making up 7.2 percent of all hourly workers, a larger share than the 4.7 percent figure for the country as a whole.
Fallin said she signed the bill out of the worry that higher local minimum wages “would drive businesses to other communities and states, and would raise prices for consumers.” She also argued that “most minimum wage workers are young, single people working part-time or entry level jobs” and that “many are high school or college students living with their parents in middle-class families.” She warned that increasing the minimum wage “would require businesses to fire many of those part-time workers” and harm job creation.
But that’s not what the typical American minimum wage worker looks like. Nearly 90 percent of workers who would be impacted by an increase in the wage are older than 20, while the average age is 35. More than a quarter have children to support. More than half work full time, and 44 percent have at least some college education, while half a million minimum wage workers are college graduates.
Meanwhile, experts have analyzed state minimum wage increases over two decades and found that even at times of high unemployment, there is no clear evidence that the hikes affected job creation. Five other studies have come to the same conclusion. The same has held true for the city of San Francisco, where employment grew by more than 5 percent after it passed a higher minimum wage while nearby counties experienced declines.
Oklahoma is not the only state to pass a blanket ban on raising the wage. Wisconsin lawmakers recently considered doing the same, and Kansas Governor Sam Brownback (R)signed a law that prevents local governments from requiring contractors to pay higher wages last year. According to Paul Sonn, general counsel and program director at the National Employment Law Project, a handful of mostly Republican-leaning states passed these kinds of bans about a decade ago, including Colorado, Florida, Georgia, Louisiana, Oregon, and Texas. But the states that are the most likely to see campaigns to raise minimum wages are not the ones that are likely to pass similar bans, he told ThinkProgress.
What is it about abortion that gives it such political staying power? One obvious answer it is that for opponents it is an issue of life and death. For pro-choice women, it is a question of personal autonomy and bodily integrity.
Take a look at the history of the fight for women’s rights, as argued by the feminist legal scholar Catharine MacKinnon. In her 1989 book, “Toward a Feminist Theory of the State,” MacKinnon wrote, “male dominance is perhaps the most pervasive and tenacious system of power in history.” The goal of the feminist project, she argued six years earlier, “is to uncover and claim as valid the experience of women, the major content of which is the devalidation of women’s experience.”
Lisa Tuttle, in the “Encyclopedia of Feminism,” described reproductive freedom “as a basic human right, it includes the right to abortion and birth control, but implies much more. To be realized, reproductive freedom must include not only woman’s right to choose childbirth, abortion, sterilization or birth control, but also her right to make those choices freely, without pressure from individual men, doctors, governmental or religious authorities. It is a key issue for women, since without it the other freedoms we appear to have, such as the right to education, jobs and equal pay, may prove illusory.”
These thoughts are by no means the opinions of women only. In an effort to explore the politics of abortion rights I contacted a disparate group of contemporary experts.
While none of these theorists could be categorized as politically correct – if anything, some have been accused of just the opposite — all see the anti-abortion movement as driven in part by the determined effort to control the reproductive rights of women.
Steven Pinker, a professor of psychology at Harvard, is no stranger tocriticism from feminists. In his book “The Blank Slate: The Modern Denial of Human Nature,” Pinker wrote: “Feminism as a movement for political and social equity is important, but feminism as an academic clique committed to eccentric doctrines about human nature is not. Eliminating discrimination against women is important, but believing that women and men are born with indistinguishable minds is not. Freedom of choice is important, but ensuring that women make up exactly 50 percent of all professions is not. And eliminating sexual assaults is important, but advancing the theory that rapists are doing their part in a vast male conspiracy is not.”
When I asked Pinker in an email about abortion, however, his response was very much in line with the thinking of feminist theorists.
Abortion may “touch on a characteristic male obsession: controlling the sexuality of women,” he said, noting that in most traditional societies “a woman’s male relatives, and then her husband, will try to control her sexuality in a variety of ways: veils, wigs, clothing, chaperones, segregation by sex, chastity belts, engagement rings, terms of address (‘Mrs. John Smith’), ceremonies (as when a father gives away the bride to her husband), and laws that make a woman the property of her husband.”
These efforts, Pinker said, are driven, in part, by fears of “paternity uncertainty”: “The ultimate evolutionary reason is presumably to guarantee paternity, since a cuckolded man is in the worst imaginable evolutionary scenario: investing in the child, and hence the genes, of a rival man.”
Along similar lines, John Hibbing, a political scientist at the University of Nebraska, Lincoln, who specializes in the study of how “biological variations mitigate the way in which individuals respond to politically relevant environmental occurrences,” argues that reproduction is both a core political issue and a core evolutionary issue.
Hibbing’s comment focused on themes consistent with Pinker’s: “Those most concerned with security and tradition tend to be politically conservative and those most open to new lifestyles and who are less focused on security will tend toward the political left. Issues of reproduction are likely to be at the core of the conflict between tradition and new lifestyles since these issues are about as basic as they come. Fundamentalism in some parts of the world is often driven by the desire of males to control reproductive opportunities. These issues form the evolutionary core.”
In 2009, the Department of Homeland Security concluded a years-long study of right-wing extremism in the U.S. and released a report saying that ultraconservative white nationalists and other extremists pose a much greater threat to U.S. citizens than Islamic terrorists from overseas.
Conservatives like Laura Ingraham and Rush Limbaugh pitched a huge tantrum, accusing the Obama administration of staging an anti-conservative pogrom, even though the DHS study was commissioned by the Bush administration. In the end, the full study was never released, and the outcry forced DHS to divert resources away from U.S. extremists.
When authorities raided the apartment of deceased Boston Marathon bombing suspect Tamerlan Tsarnaev, they found stacks of right-wing conspiracy theory newsletters, angry screeds against blacks, Jews and the New World Order.
“How weird is it to have Chechen-speaking Russian immigrant Muslim guys reading 9/11 ‘Truther’ conspiracies and ads for Nazi message boards while also espousing violent jihad and allegedly setting off bombs that killed Americans?” Maddow asked.
According to the New America Foundation, she said, since the 9/11 attacks, 21 people have been killed in the name of Islamic extremism in the U.S., whereas the number of people killed by right-wing extremists stands at 34 after the three deaths in Kansas.
Nevertheless, huge swaths of U.S. policy are dedicated to fighting Islamic terrorism abroad, “But when it comes to the proven and interconnected threat of the armed, American extreme right wing, we’re still treating every attack by them like a surprise, still treating those attackers like a lone wolf, regardless of however many letters you find between them,” regardless of the places where they talk to each other online, “regardless of the tide of evidence that these organizations exist and are operational.”
Why won’t the country at large acknowledge the real threat of right-wing extremism, she asked. “Should that change?”
At the heart of this murderous continuum are race and xenophobia (a fear of others) and a violent reaction to those fears. To many in the dominant culture, their America is changing. The “browning” of America has evoked a return and acceptance of the murderous continuum. Former Colorado Congressman Tom Tancredo best expressed this sentiment when he proclaimed: “I want my country back.”
Conceal Carry permits, Stand Your Ground laws and inept prosecutors are creating a climate that provides the Zimmermans and Dunns of the world with a license to kill as long as juries are predisposed to letting them do so.
As the American economy continues to contract and full-time, well-paying jobs become harder to find, the face of poverty in America is changing. The stereotypical “urban” or “black” poor have now become the “suburban” or white poor. According to CBS, “Hardship is particularly growing among whites, based on several measures . . . More than 19 million whites fall below the poverty line . . . accounting for more than 41 percent of the nation’s destitute, nearly double the number of poor blacks.”
According to the Christian Science Monitor, “Suburbs are increasingly becoming the address of America’s poor. Suburban poverty across the country grew 53 percent between 2000 and 2010, more than twice the rate of urban poverty . . . ” Many of those newly poor suburbanites are white and many of them are angry, blaming people of color for their misfortunes, instead of directing their ire toward corporate greed, the outsourcing of factory jobs to overseas companies, and governmental policies that favor the wealthy.
Local journalists covering Nevada rancher Cliven Bundy’s case stress he is no victim and is breaking the law, regardless of conservative media’s sympathy for his defiance of government orders to remove cattle from federal land.
Those reporters and editors — some who have been covering the case for 20 years — spoke with Media Mattersand said many of Bundy’s neighbors object to his failure to pay fees to have his cattle graze on the land near Mesquite, NV., when they pay similar fees themselves.
“We have interviewed neighbors and people in and around Mesquite and they have said that he is breaking the law,” said Chuck Meyer, news director at CBS’ KXNT Radio in Las Vegas. “When it comes to the matter of the law, Mr. Bundy is clearly wrong.”
Bundy’s case dates back to 1993, when he stopped paying the fees required of local ranchers who use the federally owned land for their cattle and other animals. Local editors say more than 85 percent of Nevada land is owned by the federal government.
Bundy stopped paying fees on some 100,000 acres of land in 1993 and has defied numerous court orders, claiming the land should be controlled by Nevada and that the federal government has no authority over it.
Last year a federal court ordered Bundy to remove his cattle or they would be confiscated to pay the more than $1 million in fees and fines he’s accumulated. The confiscation began earlier this month, but was halted because the Bureau of Land Management (BLM) had “serious concerns about the safety of employees and members of the public” when armed militia showed up to block the takeover.
But for local journalists, many who have been reporting on him for decades, that image is very misguided.
“He clearly has captured national attention, among mostly conservative media who have portrayed him as a kind of a property rights, First Amendment, Second Amendment, range war kind of issue,” Meyer noted. “That’s how it has been framed, but the story goes back a lot longer and is pretty cut and dry as far as legal implications have been concerned.”
He added that, “Cliven Bundy and his supporters are engaged in a fight that has already been settled. There are a number of people around these parts who have strong reservations about Bundy’s actions.”
Las Vegas Sun Editorial Page Editor Matt Hufman said depicting Bundy as a victim is wrong.
Two parolees raped and killed four women while wearing GPS trackers, and there may be more victims, a California police chief said.
Registered sex offenders Franc Cano, 27, and Steven Dean Gordon, 45, were both wearing ankle bracelets when the female victims were assaulted and killed last fall and earlier this year, Anaheim police Chief Raul Quezada said Monday at a news conference. The suspects were arrested on Friday and are each facing four felony counts of special circumstances murder and four felony counts of rape, reportsCBS Los Angeles.
The naked body of Jarrae Nykkole Estepp, 21, was found March 14 on a conveyor belt at an Anaheim trash-sorting plant. Quezada said it was the key to breaking the case, according to CBS Los Angeles. The probe led detectives to connect the two suspects to her slaying, and the disappearance of three women – Josephine Vargas, 34; Kianna Jackson, 20; and Martha Anaya, 28 – who frequented a Santa Ana neighborhood known for drug dealing and prostitution.
The Orange County Register reports that Cano and Gordon were convicted of lewd and lascivious acts on children under 14 years old. As a requirement of the convictions, both were required to wear GPS tracking bracelets.
Authorities at the news conference did not explain how Cano and Gordon allegedly managed to carry out the killings while under GPS supervision, but Quezada said data from the devices “was one of the investigative tools we used to put the case together.”
Our country spends billions of dollars tracking foreign terrorists who practice what is a minority religion in this country, while domestic grown terrorists who follow the majority religion appear to get a pass. Not only do they get a pass, they get enabled by the likes of Schafly and other Republican Politicos and financed by John Birchers like the Koch Brothers who now have a hand picked Supreme Court.
I’m really getting tired of reading and writing about this stuff. Are there only a few of us that really see the connections here between the nullification efforts and the neoconfederate longings of folks like the Pauls and their droogies? Are there only a few of us that object to the racism, the homophobia, and the misogyny of these folks? It doesn’t seem so if you read polls and if you see the demographics. But, damn, getting rid of the entrenched group that benefits from all the damage they’ve done over the years is just getting more difficult all the time. I cannot wait to upload a Youtube of myself Dancing On Their GRAVES.
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My internet is really slow tonight, so much that I am just going to put up a few of the links that I had saved up for this morning. Hopefully the net will be working faster for me here in Banjoville, and another longer post will be up later in the afternoon.
(It is frustrating as hell.)
Anyway, I thought a few stories highlighting some assholes, and their ridiculous “standards” they hold themselves to.
Devout Christians are up in arms this morning about Darren Aronofsky’s film Noah, despite the fact that the majority of them haven’t seen it.
Aronofsky’s script deviates from the biblical account, and many on Twitter are happy to point the curious to the “real” story:
Many churches have encouraged their congregants to retweet the following, line breaks be damned!
Kevin McCarthy informs Brian Kilmeade of Fox News viewers’ worst nightmare: “the movie is not a documentary,” meaning the fact checkers will be out in full-force:
These people are crazy.
Conservative film critic Debbie Schlussel — who has actually seen the film — wrote that the film should be called “‘Game of Thrones Noah,’ ‘The Noah-dashians,’ ‘Dysfunctional Family Noah.’ Or just plain, ‘NOT Noah.’”
Erick Erickson at Red State surveyed all of the deviations from scripture, declared “boy howdy!” and then proceeded to remind his readers that he “is not kidding” eleven times.
We are not kidding.
Yup, I’ll say it again. These people are batshit crazy. And I ain’t kidding.
It’s an odd leap, going from porn to the Neo-Nazi National Democratic Party of Germany, but German actress Ina Groll managed to do it. And the Neo-Nazis very much embraced her and welcomed her into the movement, knowing full well she used to do porn. But it’s who she did porn with that landed her in warmwasser.
Groll has been very vocal about her disdain for the Islamization of Europe, immigrants, and gypsies, and so she was embraced by a group that mostly consists of burly, bald white dudes.
There’s just one problem: some of these burly, bald white dudes checked out her previous work, and they were none too happy with what they saw.
The fact that she starred in porn movies didn’t seem to bother NPD members very much; what upset them was the fact that in one of those movies, she had sex with a black man…
“Someone who sleeps with a foreign race in front of the camera can’t advance the nationalist ideology,” one activist wrote on a far-right Facebook page. Others, naturally, used blunter language.
As a result, Groll was essentially kicked out of the party and barred from attending any group events.
When I saw this it made me laugh like hell…oh, if only the black man she had sex with was also Jewish. Hmmm…What do you think the ratfucks would have thought about that?
When Monika Allen, a brain cancer survivor, got an email from Self magazine asking if it could feature a photo of her running a marathon, she couldn’t have been more excited. That was until she learned the magazine mocked her frilly costume.
While undergoing chemotherapy last year, Allen decided to run the Los Angeles Marathon and to wear a particularly motivating outfit, NBC 7 reported. The avid exerciser donned a Wonder Woman costume and paired it with a tutu, a product she makes and sells. Her company, Glam Runner, also raises funds for a charity that empowers young girls.
So when Allen got the message that Self magazine was interested in printing a photo of her from the race, she enthusiastically agreed.
But when that photo landed in the magazine’s April issue, Allen was “shocked,” according to her company’s Facebook page.
The photo of Allen was featured in the issue’s “BS Meter,” which denigrated the trend of runners racing in tutus, and placed the fad in the “lame” column.
That particular race was personal on a couple of levels: It was her first marathon since getting diagnosed, and it was a way for her to celebrate her charitable efforts.
Since starting Glam Runner in 2011, Allen has produced about 2,000 tutus and has donated $5,600 to Girls on the Run — a nonprofit that has a 12-week training program for girls ages 8-13 to prepare for a 5K race.
When Self learned of the snafu, it expressed regret.
I really enjoyed your recent comments to E! about how easy an office job is for parents, compared to the grueling circumstances of being on a movie set. “I think it’s different when you have an office job, because it’s routine and, you know, you can do all the stuff in the morning and then you come home in the evening,” you said. “When you’re shooting a movie, they’re like, ‘We need you to go to Wisconsin for two weeks,’ and then you work 14 hours a day, and that part of it is very difficult. I think to have a regular job and be a mom is not as, of course there are challenges, but it’s not like being on set.”
As a mother of a toddler, I couldn’t agree more!
“Thank God I don’t make millions filming one movie per year” is what I say to myself pretty much every morning as I wait on a windy Metro-North platform, about to begin my 45-minute commute into the city. Whenever things get rough, all I have to do is keep reminding myself of that fact. It is my mantra.
And I know all my fellow working-mom friends feel the same. Am I right, ladies?
We’re always gabbing about how easy it is to balance work and home life. Whenever I meet with them at one of our weekly get-togethers — a breeze to schedule, because reliable baby sitters often roam my neighborhood in packs, holding up signs peddling their services — we have a competition to see who has it easier. Is it the female breadwinners who work around the clock to make sure their mortgages get paid, lying awake at night, wracked with anxiety over the idea of losing their jobs? Or is it the mothers who get mommy-tracked and denied promotions? What about the moms with “regular” 9-to-5 jobs, who are penalized when their kids are sick and they don’t have backup child care?
Those women are living the dream, I tell you!
The letter gets better, so go read the damn thing…perfect is what it is, and puts Paltrow in her place.
Ratzilla, the big ass rat that terrorized a Swedish family for weeks, is finally dead.
Erik Korsas and his family first realized they had a problem when their pet cat refused to enter their kitchen. “We thought it could be a little mouse, but after a while we figured it couldn’t be because it was making too much noise,” Korsas’ wife, Signe Bengtsson, told The Local.
Several days later she spotted a giant rat eating from her garbage can.
“It was right there in our rubbish bin, a mighty monster. I was petrified. I couldn’t believe such a big rat could exist,” she said. “I couldn’t help but do the old classic and jump on the kitchen table and scream.”
She called her husband, who was away on a business trip. “When my wife called I said ‘Yeah, sure, take it easy, I’ll be home on Sunday. But by then it had jumped into the waste bin and had a Swedish smörgåsbord with all the leftovers,” he said.
For days, the family lived in horror, stomping loudly when they entered the kitchen to scare the hell rodent away.
“By the time I got home, the rat was so domesticated that it just sat under the kitchen table,” Korsas said.
How big was Ratzilla?
Korsas measured its body at 39 cm, or nearly 16 inches, not including the tail. He believes it reached the kitchen by gnawing through the wood and cement floor.
“It was quite a shocking experience,” Bengtsson said in summary. “No one wanted to go into the kitchen after, and the cat was terrified for a week. The pest controllers said they’d never seen such a big rat before.”
Damn….that is one huge mutthafukkin rat….
(Oh, I had another link that connected to ratzilla vis-à-vis Godzilla…I will post it here guess this post is not finished after all.)
One of the things about being known as “the guy that wrote that book about Godzilla,” is that when something like this new Godzilla movie comes along, everyone assumes that’s what you want to talk about. The fact is, I’ve written more words and spoken on more total audio commentary tracks regarding silent and early talkie comedy, but Godzilla made my name. And with TCM’s screening of the 1954 original today, and the Bryan Cranston version on its way, I guess I have to live up to that name.
Well, the new film certainly looks well-made and serious, and I expect it will be as dramatic and intense as the trailer suggests. It certainly strains no one’s credulity to claim that the original 1954 Godzilla movie is also serious and intense, an allegory about Japan’s experience with nuclear horror. It is not subtext, it is plainly text, with nothing sub– about it. Thinly disguised images of and openly direct references to the firebombings of Tokyo, the atomic bombings of Hiroshima and Nagasaki, and the Lucky Dragon incident are spread liberally throughout the film.
But… that isn’t Godzilla, not my Godzilla. Godzilla may have originated in austere political metaphor, but he was popularized as a rubber-suited superhero. He dances happy jigs, imitates rock stars, acts like a wrestler, talks with his pals, sometimes even flies—all while saving the Earth from such menaces as a monster made of living pollution, a ginormous bionic cockroach, or even a giant killer rose.
To pretend that Godzilla movies did not veer into absurdity and rampant silliness is futile. The filmmakers admitted it themselves—with screenwriter Shinichi Sekizawa a chief architect of this change in direction.
Please enjoy that little history lesson on Godzilla, and hopefully I can get another post up later this afternoon. Doesn’t Godzilla look like he is smelling his finger ala Beavis?
Otherwise, have a wonderful day and please share your thoughts and links in the comments below.
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The Sky Dancing banner headline uses a snippet from a work by artist Tashi Mannox called 'Rainbow Study'. The work is described as a" study of typical Tibetan rainbow clouds, that feature in Thanka painting, temple decoration and silk brocades". dakinikat was immediately drawn to the image when trying to find stylized Tibetan Clouds to represent Sky Dancing. It is probably because Tashi's practice is similar to her own. His updated take on the clouds that fill the collection of traditional thankas is quite special.
You can find his work at his website by clicking on his logo below. He is also a calligraphy artist that uses important vajrayana syllables. We encourage you to visit his on line studio.